- •Московский государственный институт международных отношений (Университет)
- •Москва росспэн 2001
- •Редакционный совет:
- •Text 2: different views of politics
- •Ciifiry
- •Conflict
- •Anti-politics
- •General will
- •Text 4: concepts, models and theories
- •In effect
- •Interrelationships
- •Invalid
- •Absolutism
- •Totalitarianism
- •Liberal democracy
- •Liberal democracy
- •1Л. 14. Translate the text into English система правления
- •1» Assume forms
- •Text 2. Regimes of the modern world
- •Communism
- •Theocracy
- •I. Lord Advocate, to challenge
- •Communism
- •Text 3: полиархия
- •Text 4: classical typologies
- •Vocabulary:
- •Text 1: what is political ideology?
- •Text 2: liberalism and conservatism
- •Text 3: патерналистский консерватизм
- •Text 4: the end of ideology?
- •Democracy Text 1: Conceptions of democracy
- •Text 1: conceptions of democracy
- •Text 2: Democracy in practice: rival views
- •In (under) such circumstances
- •Text 2: democracy in practice: rival views
- •Developmental democracy
- •Protective democracy,
- •Text 3: демократия
- •Text 4: defining democracy
- •In many ways
- •The changing balance of the global economy.
- •In this respect
- •Text 2: towards world government
- •Ex. 6. Paraphrase the underlined parts, using the topical vocabulary
- •Text 4: understanding global politics
- •V.X. 17. Comment on:
- •Text 1: political socialisation
- •Политическая культура
- •Text 2: legitimacy and political stability
- •Text 3: почему происходят (to occur) революции?
- •Text 4: legitimation crises
- •Text 1: theories of representation
- •Text 2: electoral systems
- •I simple plurality system
- •I consult the text to do exer-
- •Text 3: функции выборов
- •Text 1: party politics
- •It cannot but take account of sth
- •Text 2: party systems
- •V.X. 8. Translate the sentences into English, using the topical vocabulary
- •Text 3: функции партий
- •Text 4: the decline of parties?
- •Incline sb to sth
- •View of sth
- •I dismiss the idea
- •Text 1: theories of decision-making
- •Education and manipulation of public opinion
- •Text 2: system performance
- •Shaping public opinion
- •Text 3: стадии в процессе политики
- •Text 4: democracy performance
- •9. The End of Empire?
- •Intergovern-mentalism
- •Internationa 1 law
- •Incrementalism
- •Intraparty democracy
- •Contents
- •Издательство «Российская политическая энциклопедия» (росспэн)
- •129256, Москва, ул. В.Пика, д. 4, корп. 2. Тел, 181-01-71 (дирекция); Тел./факс 181-34-57 (отдел реализации)
Communism
Communism, in its simplest sense is the (общинная организация) of social existence on the basis of the (коллективное владение собственностью). As a theoretical idea], it is most commonly associated with the (научные труды) of Marx1, for whom communism meant а (бесклассовое общество) in which wealth was owned in common, production was geared to human need, and the state had to ^wither away», allowing for harmony and (самореализация). The term is also used (для характеристики) societies, founded on Marxist principles and crucially adopted by Leninism2 and Stalinism3. The (основные черты) of «orthodox» communism as a regime type are as follows:
-
Marxism-Leninism is the (официальная идеология).
-
A communist party that is organized on the (принципы демократического централизма) enjoys a monopoly of (политическая власть).
-
The communist party «rules» in the sense that it dominates the (государственная машина), creating a fused state-party apparatus.
-
The communist party plays а (руководящая и направляющая роль) in society, controlling all institutions, including the economic, educational and recreational institutions.
1 Thomas
Hobbes ( 1588— 1679) - English political philosopher, developed
the first comprehensive theory of nature and human behaviour since
Aristotle.
2 Jean
Bodin (1530-1596) — French political thinker and economist who
set out a theory of limited monarchy, while condemning rebellion.
3 John
Locke (1632-1704) — English philosopher and politician, was a key
thinker in the development of early liberalism, placing particular
emphasis upon 'natural' or God-given rights to life, liberty and
property.
Ex. 15. Translate the text into English
Text 3: полиархия
Полиархия (буквально — правление многих) означает, как правило, институты и политические процессы в современной представительской демократии. Полиархию можно воспринимать как приблизительное приближение к (rough approximation) демократии в том смысле, что она действует через институты, которые заставляют правителей учитывать интересы и чаяния электората. Главными чертами ее являются следующие:
-
вся система правления находится в руках избираемых лиц
-
выборы свободные и справедливые
-
практически все взрослое население имеет право избирать
-
неограничено право быть избранным
-
существует свобода выражения (мнения) и право на критику и протест
-
граждане имеют доступ к альтернативным источникам информации
-
группы и ассоциации пользуются по меньшей мере относительной независимостью от органов управления
Ex. 16. Translate the text into Russian
Text 4: classical typologies
-
Without doubt, the most influential system of classification was that devised by Aristotle in the fourth century ВСЕ, which was based on his analysis of the 158 Greek city states then in existence. This system dominated thinking on the subject for roughly the next 2500 years. Aristotle held that governments could be categorized on the basis of two questions: 'who rules?', and 'who benefits from rule?'. Government, he believed, could be placed in the hands of a single individual, a small group, or the many. In each case, however, government could be conducted either in the selfish interests of the rulers or for the benefit of the entire community.
-
Aristotle's purpose was to evaluate forms of government on normative grounds in the hope of identifying the 'ideal' constitution. In his view, tyranny, oligarchy and democracy were all debased or perverted forms of rule in which a single person, a small group and the masses, respectively, governed in their own interests and therefore at the expense of others. In contrast, monarchy, aristocracy and polity were to be preferred, because in these forms of government the individual, small group and the masses, respectively, governed in the interests of all. Aristotle declared tyranny to be the worst of all possible constitutions, as it reduced citizens to the status of slaves. Monarchy and aristocracy were, on the other hand, impractical, because they were based on a God-like willingness to place the good of the community before the rulers' own interests. Polity (rule by the many in the interests of all) was accepted as the most practicable of constitutions. Nevertheless, in a tradition that endured through to the twentieth century, Aristotle criticized popular rule on the grounds that the masses would resent the wealth of the few, and too easily fall under the sway of a demagogue. He therefore advocated a 'mixed' constitution that combined elements of both democracy and oligarhy, and left the government in the hands of the 'middle classes', those who were neither rich nor poor.
-
The Aristotelian system was later developed by thinkers such as Thomas Hobbes1 and Jean Bodin (1530-96)2. Their particular concern was with the principle of sovereignty viewed as the basis for all stable political regimes. Sovereignty was taken to mean the 'most high and perpetual' power, a power which alone could guarantee orderly rule.
-
These ideas were later revised by early liberals such as John Locke^ and Montesquieu, who championed the cause of constitutional government. In his epic The Spirit of the Laws ([1734] 1949), Montesquieu attempted to develop a 'scientific' study of human society, designed to uncover the constitutional circumstances that would best protect individual liberty. A severe critic of absolutism and an admirer of the English parliamentary
tradition, he proposed a system of checks and balances in the form of a 'separation of powers' between the executive, legislative and judicial institutions. This principle was incorporated into the US constitution (1787), and it later came to be seen as one of the defining features of liberal democratic government.
5. The 'classical' classification of regimes, stemming from the writings of Aristotle, was rendered increasingly redundant by the development of modern constitutional systems from the late eighteenth century onwards. In their different ways, the Constitutional republicanism established in the USA following the American war of Independence of 1775—1783, the democratic radicalism unleashed in France by the 1789 French Revolution, and the form of parliamentary government that gradually emerged in the UK created political realities that were substantially more complex than early thinkers had envisaged. Traditional systems of classification were therefore displaced by a growing emphasis on the constitutional and institutional features of political rule. In many ways, this was built on Montesquieu's work in that particular attention was paid to the relationships between the various branches of government. Thus monarchies were distinguished from republics, parliamentary systems were distinguished from presidential ones, and unitary systems were distinguished from federal ones.
Ex. 17. Comment on:
«That government is best which governs not at all» (Henry David Thoreau1: Civil disobedience, 1849).
Ex. 18. What do you think?
-
What is the difference between governments, political systems and regimes?
-
What is the purpose of classifying systems of government?
-
On what basis have, and should, regimes be classified?
-
What are the major regimes of the modem world?
-
Has western liberal democracy triumphed worldwide?
Ex. 19. Translate from English into Russian:
SUMMARY
■ Government is any mechanism through which ordered rule is maintained, its general feature being its ability to make collective decisions and enforce them. A political system, or regime, however, encompasses not only the mechanisms of government and institutions of the state, but also the structures and processes through which these interact with the larger society.
-
The classification of political systems serves two purposes. First, it aids understanding by making comparison possible and helping to highlight similarities and differences between otherwise shapeless collections of facts. Secondly, it helps us to evaluate the effectiveness or success of different political systems.
-
The collapse of communism and advance of democratization has made it much more difficult to identify the political contours of the modern world, making conventional systems of classification redundant. It is nevertheless still possible to distinguish between regimes on the basis of how their political, economic and cultural characteristics interlock in practice, even though all systems of classification are provisional.
-
There is evidence that regime types have become both more complex and more diverse. The principle regime types found in the modern world are western polyarchies, post-communist regimes. East Asian regimes, Islamic regimes and military regimes.
Ex. 20. Questions for discussion:
-
To what extent have post-communist regimes discarded their communist past?
-
Why have liberal-democratic structures proved to be so effective and successful?
-
How democratic are Western polyarchies?
-
Do Confucianism and Islam constitute viable alternatives to western liberalism as a basis for a modem regime?
1
Henry D. Thoreau (1817-1862) - American naturalist and writer,
whose essay 'On the duty of
civil disobedience' inspired such men as
Gandhi.
coherent
to
bring something about to overlap with one another to be loaded with
the values virtue
to
guide and inspire something to have pejorative connotation
to
coin a term to set out to do sth
UNIT 3
Political ideologies
Text 1: What is political ideology? PRE-READING activity:
♦ Learn the topical vocabulary and the word combinations