- •The nature of philosophical knowledge.
- •2 Philosophy as the theoretical basis of worldview.
- •Philosophy as general methodology.
- •4. Philosophy in its various representations.
- •5. Worldview. Historical forms of worldview.
- •6. The main functions and the significance of philosophy.
- •7.An outline history of philosophy. The historical stages and modes of philosophizing.
- •8. Philosophy of Antiquity. General characteristics of schools and philosophical systems.
- •9. Middle Ages: general characteristics and an account on the religious philosophy.
- •10. The Mediaeval argumentation on the universals. Nominalists and Realists
- •11. The Renaissance: the ideas of Humanism and Philosophy of Science.
- •12. The Modern Ages: transition to a new philosophy. Empiricism and Rationalism
- •13. The philosophical problem of Man, Society and State in French Enlightenment.
- •15. Kant and his critical philosophy.
- •Marxism – a new doctrine of the 19th century. The idea of alienation.
- •Philosophy of Antiquity. General characteristics of schools and philosophical systems.
- •Interlude on Russian Philosophy. The Westerners and Slavofiles.
- •29 An outline Theory of Dialectics. Historical forms of Dialectics. Dialectics and Metaphysics.
- •30. The basic categories of Dialectics.
- •The methodological significance of the Law of Negation. The progressive nature of development.
- •35. Matter: the unity and diversity of the Forms of its manifestations.
- •The philosophical conception of Man. Man as a biopsychosocial being.
- •Cosciousness: essence and origin.
- •41 Consciousness, language and communication.
- •42)The decisive role of labour operations in the formation of man and his consciousness
- •The structure of Consciousness. Self-consciousness. Reflection.
- •45.Practice as the Basis and Purpose of Cognition and the Criteria of True Knowledge.
- •46. The philosophical concept of Truth. Absolute and Relative Truth. Truth, Error and Lie
- •50. The Economic Sphere of Society’s life. Material Production: the concept and the main elements
- •The Political Sphere of Society’s Life. Politics, the State and Law.
- •55. The Structure of Social Consciousness: Moral, Legal, Political, Religious, Science, and Aesthetic Consciousness.
- •Progress as a historically necessary Direction of Society’s Development.
Cosciousness: essence and origin.
Consciousness - the state of mental life of, reflected in the subjective experience of events in the external world and the life of the individual, as well as a report on these events [1]. The term consciousness is a term difficult to define, since this word is used and understood in a broad spectrum of areas. Consciousness may involve thoughts, perception, imagination and self-awareness, etc. At various times, it can act as a type of mental state, as a way of perception, as a way of relationships with others. It can be described as a point of view, as I. Many philosophers consider consciousness as the most important thing in the world. On the other hand, many scholars tend to regard it as too vague in meaning, in order to use it. The origin of consciousness is primarily associated with the formation of a culture based on practical reform activities of people with the necessity of fixing of skills, methods, rules of this activity in specific forms of reflection. These skills, methods, rules of specific human activities have a specific nature, there are carried out and reproduced in the joint community activities, so entrench their forms of reflection are always social in nature. Thus, in a narrower sense, consciousness - the highest form of mental reflection, characteristic of the social development of man. Without consciousness is not possible joint activities of people in one generation, as well as transfer of culture from one generation to another. Consciousness, therefore, serves as a social memory of mankind, producing some of the schemes of reproduction experience accumulated by mankind. The emergence and development of consciousness is inextricably linked with the development of language as a material embodiment of the norms of consciousness. Consciousness appears in two forms: individual (personal) and public. Social consciousness - a reflection of social being, forms of social consciousness - science, philosophy, art, morality, religion, politics, etc.
41 Consciousness, language and communication.
Consciousness is a subjective image of the objective world
Language is as old as consciousness.Human speech, along with human consciousness, broke away from the situation, and that was a "communicative revolution", which gave rise to our consciousness and made the ideal element reproducing objective reality in a mediated fashion the content of our speech. The essence of language is manifested in its dual function: it serves as a means of communication and as an instrument of thought. Speech is activity, the very process of communication, of exchange of thoughts, feelings, wishes, goal-settings, a process which is realized through language, i.e. a definite system of communicative means. Language is a system of content-related, meaningful forms.Storing the spiritual values of society, being a material form of the condensation and storage of the ideal moments of human consciousness, language acts as a mechanism of social heredity. Language and consciousness form a contradictory unity. Language influences consciousness: its historically evolved norms, distinctly different in each nation, stress different features in identical objects. For instance, the style of thought in German philosophical literature is different from that of French literature —a fact largely determined by the features of the national languages of these peoples. But the dependence of thought on language is not absolute, as some idealistically minded linguists assume; thought is largely determined by its links with reality, while language can only partialy modify the form and style of thought.Language also influences consciousness in the sense that it exercises a kind of coercion, "tyranny" over thought, directing its movement along the channels of linguistic forms, driving, as it were, the variable, individually unique and emotionally coloured thoughts into the common framework of these forms.