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BAYLIS. Globalization of World Politics_-12 CHA...doc
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Key Points

  • Globalization refers to a process—still ongoing— through which the world has in many respects been becoming a single place.

  • Globalization has in one way or another encompassed every sphere of social life.

  • Although considerable groundwork for globalization was laid from the middle of the nine­teenth century onwards, the fully fledged trend dates from around 1960.

  • Many accounts of globalization suffer from oversimplifications, exaggerations, and wishful thinking.

Globalization and the States-System

Discussions of globalization often involve explo­rations of far-reaching historical change. Researchers are asking whether, as the world becomes a single place, it also becomes a funda­mentally different kind of place. For example, might the declining importance of distance and territorial boundaries trigger significant changes in prevailing modes of production? Might globalalization shift the way that people construct their senses of identity and community, so that, for instance, they become less (or perhaps more) nationalistic? Might the process alter relationships between human beings and the natural environ­ment? Might globalization change the way people accumulate knowledge of the world, for example, encouraging a resurgence of religious belief? Might globalization transform structures of governance, that is, the ways rules are made and authority exercized in the world?

In response to such questions, commentators have variously linked globalization to the rise of the formation society, the onset of late capitalism, the advent of post-modernity, the demise of communism, and even the end of history (see Box 1.3). ??? these accounts globalization is depicted as a transition phase between epochs of history. The present chapter is not the place to evaluate these larger claims and draw overall conclusions about the implications of globalization for social change. I attempt this broader analysis elsewhere (Scholte 1997). The rest of this chapter only offers some gen­eral reflections on the implications of globalization for the states-system and wider patterns of gover­nance.

The Westphalian Order

Before the onset of intensified globalization several decades ago, world politics was chiefly organized on the basis of the so-called Westphalian system. The name is derived from the Peace of Westphalia (1648), which contains an early official statement of the core principles that came to dominate world affairs during the subsequent three hundred years. The Westphalian system was a states-system. In the nineteenth and twentieth centuries, as states increasingly took the form of nation-states, people came to refer to 'international' as well as interstate relations and frequently described the Westphalian order as 'the international system'.

Box 1.3. Key Concepts of Contemporary Social Change that are Often Associated with Globalization

Information Society

A number of social theorists have argued since the early 1970s that contemporary society is experiencing a major shift in the focus of production. Whereas previously economic activity revolved around agriculture and manufacturing, in the newly emerging circumstances— including in particular those of globalization—informa­tion and knowledge are said to constitute the principal sources of wealth. Computers, mass media, telecommunications, and the like are allegedly becoming the most important assets in the economy, taking precedence over land, labour, industrial plant, and money. Instead of referring to an 'information society', some commenta­tors advance similar arguments in terms of 'the informa­tion age', 'post-industrial society', 'the services economy', or 'the knowledge society'.

Late Capitalism

Both Marxists and others have invoked this phrase to suggest that contemporary history has brought changes in the institutions and processes of capitalism. Like theo­rists of information society, some authors highlight a shift in the focus of surplus accumulation away from older industries to economies of data, signs, and images. Others emphasize the rise of global companies, or moves towards decentralized corporate management, or the emergence of a neo-imperialism vis-a-vis the so-called 'Third World', and so on. Some writers have made points of this kind while speaking of 'the end of organized cap­italism' or even 'post-capitalist society' rather than 'late capitalism'.

Post-modernity

Along with globalization, 'post-modernity' and 'post­modernism' rank amongst the prominent buzzwords of contemporary social theory. Like globalization, their meaning can be quite elusive. Notions of the post-modern usually suggest some kind of crisis in, or departure from, the circumstances of modernity. For example, many commentators associate post-modernity with a demise of foundational knowledge. From this perspec­tive, the post-modern condition involves the loss of the modern, rationalist, positivist conviction that we can, via science, establish fixed and universal truths and mean­ings. Ideas of post-modernity often also refer to intensified preoccupations in contemporary society with questions of identity. The post-modern individual has a 'fractured self with multiple and fluctuating senses of being and belonging (e.g. in terms of nationality, gen­der, race, sexuality, and so on). Many authors further­more discuss post-modernity with reference to experiences of rapid change and ephemerality in a world dominated by mass media, consumerism, and the like. Post-modernists in International Relations in addition fre­quently highlight an end to the certainties of territorial­ity and sovereign statehood that once dominated the theory and practice of world politics. In each of these and other ways, post-modernity introduces increased uncer­tainty, insecurity, and disorder into social life. Note, how­ever, that other commentators question such claims and suggest that recent historical developments involve an extension rather than a transcendence of modernity. They prefer to describe present-day circumstances in terms of 'high modernity', 'late modernity', or 'hyper-modernity'.

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