- •Contents
- •Editor’s Foreword
- •Introductory Remarks
- •Texts Cited
- •introduction
- •1. Four Questions about Political Philosophy
- •2. Four Roles of Political Philosophy
- •3. Main Ideas of Liberalism: Its Origins and Content
- •4. A Central Thesis of Liberalism
- •5. Initial Situations
- •1. Introduction
- •2. Hobbes’s Secular Moralism
- •3. Interpretations of the State of Nature and the Social Contract
- •1. Preliminary Remarks
- •2. Main Features of Human Nature
- •3. The Argument for Hobbes’s Thesis
- •1. The Reasonable and the Rational
- •2. The Rational Basis of the Reasonable Articles of Civic Concord
- •Liberty
- •Justice
- •Sovereign and Sovereign’s Powers
- •Laws of Nature
- •Content of Laws of Nature
- •1. Introductory Remarks
- •2. The Meaning of Natural Law
- •3. The Fundamental Law of Nature
- •4. The State of Nature as a State of Equality
- •5. The Content of the Fundamental Law of Nature
- •6. The Fundamental Law of Nature as the Basis of Natural Rights
- •1. Resistance under a Mixed Constitution
- •2. Locke’s Fundamental Thesis concerning Legitimacy
- •3. Locke’s Criterion for a Legitimate Political Regime
- •4. The Political Obligation for Individuals
- •5. Constituent Power and the Dissolution of Government
- •1. Problem Stated
- •2. Background of the Question
- •3. Locke’s Reply to Filmer: I: Chapter 4
- •4. Locke’s Reply to Filmer: II: Chapter 5
- •5. Problem of the Class State
- •6. A Just-So Story of the Origin of the Class State
- •1. Introductory Remarks
- •2. Hume’s Critique of Locke’s Social Contract
- •1. Remarks on the Principle of Utility
- •3. The Judicious Spectator
- •1. Introduction
- •2. The Stages of History before Political Society
- •3. The Stage of Civil Society and of Political Authority
- •4. The Relevance for the Social Contract
- •1. Contra Original Sin
- •2. Rousseau contra Hobbes: Further Meaning of Natural Goodness—as Premise of Social Theory
- •3. The Possibilities of a Well-Regulated Society
- •1. Introduction
- •2. The Social Compact
- •3. The General Will
- •1. The Point of View of the General Will
- •2. The General Will: The Rule of Law, Justice, and Equality
- •3. The General Will and Moral and Civil Freedom
- •4. The General Will and Stability
- •5. Freedom and the Social Compact
- •6. Rousseau’s Ideas on Equality: In What Way Distinctive?
- •1. Introductory Remarks: J. S. Mill (1806–1873)
- •2. One Way to Read Mill’s Utilitarianism
- •3. Happiness as the Ultimate End
- •4. The Decided Preference Criterion
- •5. Further Comments on the Decided Preference Criterion
- •6. Mill’s Underlying Psychology
- •1. Our Approach to Mill
- •2. Mill’s Account of Justice
- •3. The Place of Justice in Morality
- •4. Features of Moral Rights in Mill
- •5. Mill’s Two-Part Criterion
- •6. The Desire to Be in Unity with Others
- •1. The Problem of On Liberty (1859)
- •2. Some Preliminary Points about Mill’s Principle
- •3. Mill’s Principle of Liberty Stated
- •4. On Natural (Abstract) Right
- •Conclusion
- •1. Introduction
- •2. The Framework of Mill’s Doctrine
- •3. The First Two Permanent Interests of Humankind
- •4. Two Other Permanent Interests
- •5. Relation to the Decided Preference Criterion
- •6. Relation to Individuality
- •7. The Place of Perfectionist Values
- •1. Preliminary Remarks
- •2. Features of Capitalism as a Social System
- •3. The Labor Theory of Value
- •1. A Paradox in Marx’s Views of Justice
- •2. Justice as a Juridical Conception
- •3. That Marx Condemns Capitalism as Unjust
- •4. Relation to Marginal Productivity Theory of Distribution
- •5. The Allocative and Distributive Role of Prices
- •1. Are Marx’s Ideas about Justice Consistent?
- •2. Why Marx Does Not Discuss Ideas of Justice Explicitly
- •3. Disappearance of Ideological Consciousness
- •4. A Society without Alienation
- •5. Absence of Exploitation
- •6. Full Communism: First Defect of Socialism Overcome
- •7. Full Communism: Division of Labor Overcome
- •8. Is the Higher Phase of Communism a Society Beyond Justice?
- •Concluding Remarks
- •1. Preliminary Remarks
- •2. The Structure and Argument of The Methods of Ethics
- •1. Sidgwick’s Account of Justice
- •2. Statement of the Classical Principle of Utility
- •3. Some Comments about Interpersonal Comparisons of Utility (IP-Comparisons)
- •4. Some Features of the Principle of Utility as the First Principle of a Rational Method of Ethics
- •5. Sidgwick’s Critique of Natural Freedom as an Illustration
- •1. Introduction to Utilitarianism
- •2. The Statement of the Classical Principle of Utility (Sidgwick)
- •3. Points about Interpersonal Comparisons
- •4. Philosophical Constraints on a Satisfactory Measure of Interpersonal Comparisons
- •5. Some Points Regarding Greatest Numbers and Happiness and Maximizing Total vs. Average Utility
- •6. Concluding Remarks
- •1. Introduction: Life (1692–1752), Works, and Aims
- •2. Butler’s Opponents
- •3. The Moral Constitution of Human Nature
- •1. Introduction
- •2. Features of Our Moral Faculty
- •3. Outline of Butler’s Arguments for Conscience’s Authority: Sermon II
- •4. Summary of Butler’s Argument for the Authority of Conscience
- •1. Introduction
- •2. Butler’s Method
- •3. Role of Compassion: As Part of Our Social Nature
- •1. Introduction
- •2. Butler’s Argument contra Hedonistic Egoism
- •1. Introduction
- •3. Some Principles of Butler’s Moral Psychology
- •Index
Introductory Remarks
In preparing these lectures, developed over a number of years of teaching Political and Social Philosophy, I have considered how six writers, Hobbes, Locke, Rousseau, Hume, Mill, and Marx, treat certain topics discussed in my own writings on political philosophy. Originally, I devoted about half of the course’s lectures to relevant topics from A Theory of Justice.7 Later, as I was developing the text of Justice as Fairness: A Restatement,8 those lectures concerned the more recent work instead, and I made available to the class Xerox copies of the manuscript.
Because the Restatement has now been published, I am not including those lectures in this book. There are only a few places where I have pointed out in any explicit way the connection between the works and ideas discussed and my own work; but where justice as fairness is mentioned, references to sections of the book are in footnotes, and where it seems useful, important ideas or concepts are defined or explained in those footnotes. An introductory lecture including some general remarks on political philosophy, and some thoughts on the main ideas of liberalism, may help lay the groundwork for a discussion of the six writers.
I shall try to identify the more central features of liberalism as expressing a political conception of justice when liberalism is viewed from within the tradition of democratic constitutionalism. One strand in this tradition, the doctrine of the social contract, is represented by Hobbes, Locke, and Rousseau; another strand, that of utilitarianism, is represented by Hume and J. S. Mill; whereas the socialist, or social democratic strand, is represented by Marx, whom I will consider largely as a critic of liberalism.
7.John Rawls, A Theory of Justice (Cambridge, Mass.: Harvard University Press, 1971; revised edition, 1999).
8.John Rawls, Justice as Fairness: A Restatement (Cambridge, Mass.: Harvard University Press, 2001).
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Copyright © The President and Fellows of Harvard College
Introductory Remarks
The lectures are narrow in focus, both from a historical and from a systematic point of view. They do not present a balanced introduction to the questions of political and social philosophy. There is no attempt to assess different interpretations of the philosophers discussed; interpretations are proposed that seem reasonably accurate to the texts we study and fruitful for my limited purposes in presenting them. Moreover, many important questions of political and social philosophy are not discussed at all. It is my hope that this narrow focus is excusable if it encourages an instructive way of approaching the questions we do consider and allows us to gain a greater depth of understanding than would otherwise be possible.
Jo h n R aw l s
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Copyright © The President and Fellows of Harvard College
Texts Cited
Joseph Butler, The Works of Joseph Butler, ed. W. E. Gladstone (Bristol, England: Thoemmes Press, 1995).
Thomas Hobbes, De Cive, ed. Sterling P. Lamprecht (New York: Appleton- Century-Crofts, 1949).
Thomas Hobbes, Leviathan, ed. C. B. MacPherson (Baltimore: Penguin Books, 1968).
David Hume, Enquiries Concerning the Human Understanding and Concerning the Principles of Morals, 2nd ed., ed. L. A. Selby-Bigge (Oxford: Oxford University Press, 1902).
David Hume, Treatise of Human Nature, 2nd ed., ed. L. A. Selby-Bigge (Oxford: Oxford University Press, 1978).
Immanuel Kant, Groundwork of the Metaphysics of Morals, trans. and ed. H. J. Paton (London: Hutchinson, 1948).
John Locke, A Letter Concerning Toleration, ed. James H. Tully (Indianapolis: Hackett, 1983).
John Locke, Two Treatises of Government, ed. Peter Laslett (Cambridge: Cambridge University Press, 1960).
Karl Marx, Capital: A Critique of Political Economy (New York: International Publishers, 1967).
John Stuart Mill, Collected Works (cited as CW) (Toronto: University of Toronto Press, 1963–1991).
Jean-Jacques Rousseau, The First and Second Discourses, ed. Roger D. Masters, trans. Roger D. and Judith R. Masters (New York: St. Martin’s Press, 1964).
Jean-Jacques Rousseau, On the Social Contract, with Geneva Manuscript and Political Economy, ed. Roger D. Masters, trans. Judith R. Masters (New York: St. Martin’s Press, 1978).
Henry Sidgwick, The Methods of Ethics (London: Macmillan, 1907). Robert C. Tucker, ed., The Marx-Engels Reader, 2nd ed. (New York: W. W.
Norton, 1978).
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Copyright © The President and Fellows of Harvard College
Copyright © The President and Fellows of Harvard College