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Social control

The Theory of Social Control is widely cited nowadays. The concept of Social Control has been explored and represented by Travis Hirschi, a proponent of Right Realism. The theory investigates social behaviour under the supervision of a controlled society and the subsequent reduction in anti-social behaviour.

Though strongly advocated by Travis Hirschi, the Theory of Social Control has also been explored by the realist philosophers such as Reiss, Nye and Toby. The definition states that delinquency is simply the consequence of the failure of related social and personal supervision over antisocial personality disorder. While the 'personal control' definition states the individual ability to refrain from behaviour that is in conflict with social norms, that of 'social control' specified the responsibility of society to ensure the timely application of set norms and/or rules. In other words, theory of social control elaborates on the onus that is shared by society and devised control mechanisms to ensure a safe social arena, one that is devoid of any type of delinquency. Society is meant to provide reinforcement of dictated values to keep any type of causal or motivational delinquency traits at bay. The theory is supportive of the fact that it is mostly those who fear little or nothing to lose while conforming to delinquency, who are drawn towards anti-social behaviour. Theory of social control is not without specified ways to organize the various control mechanisms that are already 'in place' in society. In fact, the theory specifies that it is the responsibility of these control mechanisms like the law and order enforcement teams and the physical paradigms within each community, to effectively and periodically address delinquent behaviour. The focus is mainly on the 'family' as the primary source of behaviour control.

What Is the Social Control Theory?

Travis Hirschi propounded a theory of social control that emphasizes on the role of society in the control of criminal behaviour. It specifies the fact that no society can afford to denounce criminal activity without duly accepting its responsibility towards the same. Theory of social control stresses on the fact that most delinquent behaviour is the result of unmonitored 'social control' by the authorities and primarily, the family. The theory is indicative of the fact that relationships and commitments with respect to set norms and a belief structure encourage or discourage individuals and groups to break the law.

The theory spotlights the internalization of values and timely guidance and monitoring of behaviour as the factors responsible for an 'ideal' society. It is highlighted that it is only when an individual or a group has a major stake in the immediate, surrounding community, that the urge to behave in a deviant manner is suppressed willingly. The theory mentions ways by which the likelihood of criminality can be reduced. Some of the ways mentioned include:

  • Presence of a wide range of activities;

  • Scope for exploring the accepted processes of socialization and ethics;

  • Availability of unbiased choices within social contracts;

  • Generating a sense of responsibility within the immediate society;

  • Predetermining 'costs and consequences' to various choices made available;

  • Inner containment of a tendency towards delinquent behaviour and social anxiety through the development of self-image, within the family;

  • Harmonious living conditions;

  • Reduced family conflicts and aggressiveness and development of healthy family relationships;

  • Timely obscuration of delinquent peers and subcultures, via dedicated social networking.

Types of Social Control

Theory of social control proposes social learning with the help of 'social control'. This is believed to not only build on and motivate individual and group self-control, but also reduce even the most remote inclination towards antisocial behaviour. Types of social control derived from various functionalist theories include:

  • Direct social control via punitive action for wrongful behaviour, by family and state authority;

  • Indirect social control via timely identification of wrong influences on behaviour, by family and state authority;

  • Internal social control via conscience questioning;

  • Control via satisfaction of all basic human needs.