- •2. Word stress in Proto-Germanic and its morphological consequences.
- •Voicing of fricatives in Proto-Germanic (Verner’s Law).
- •6. The West Germanic lengthening of consonants or Germination
- •7. The second consonant-shifting (High German).
- •8. The ablaut in the Indo-European languages and Germanic languages.
- •9. The Proto-Germanic phonology. The vowels.
- •Vowel Triangle Front Back
- •Vowel system’s Processes :
- •10. The umlaut in Old Germanic languages.
- •11. The inflectional system of Proto-Germanic: general concept.
- •12. The verb categories in Old Germanic languages.
- •13. Strong verbs in Gothic language.
- •I minor class – haitan
- •II minor class – letan
- •14. The weak verbs in Old Germanic languages.
- •2. Second Weak Conjugation.
- •3. Third Weak Conjugation.
- •4. Fourth Weak Conjugation
- •15. Preterite-present verbs in Old Germanic languages.
- •16. The verbals in Old Germanic languages. Infinitive and participle: their origin and morphological categories.
- •17. Nominal parts of speech in Old Germanic languages, their morphological categories.
- •18. Old Germanic noun and its morphological categories.
- •19. The morphological structure of the noun in Proto-Germanic.
- •20. Old Germanic strong declension of nouns. P. 73
- •21. Old Germanic weak declension of nouns.
- •22. Old Germanic strong and weak declension of adjectives.
- •23. The pronoun in Old Germanic languages: its morphological categories.
- •Demonstrative
- •24. The vocabulary of Proto-Germanic. (p 101-103)
- •25. The Indo-European legacy in the Germanic vocabulary: the notion of isogloss.
- •Western branch ( Centum): Celtic, Italic (Latin), Germanic, Anatolian, Hellenic, Tocharian Eastern branch (Satem): Baltic, Slavonic, Arminian, Albenian, Aranian, Indo-aryan (Indic), Thracian
- •27. Old Germanic vocabulary: borrowings. The notions of substratum and superstratum.
- •28. Simple and composite sentence characteristics in Old Germanic languages.
- •29. The concept of the comparative method: reconstruction and asterisk. P 20.
- •30. The concept of the Indo-Europeans and Indo-European family of languages.
- •31. The Indo-European tree-diagram of languages: the notions of parent language, daughter languages and dialect; genetically related languages and closely related languages.
- •32. The home of the Indo-Europeans: the existing concepts.
- •33. The concept of Centum and Satem languages.
- •34. Old Germanic of the Indo-European languages. Basic division. The concept of Proto-Germanic.
- •35. Periodization of Old Germanic languages. Old North Germanic languages: general characteristics.
- •37. The West Germanic tree-diagram of languages.
- •38. The East Germanic branch of languages: general characteristics.
- •39. The North Germanic branch оf languages: general characteristics.
- •40. Old Germanic alphabets. The distinguished written records.
- •41. The Runic alphabet, its origin.
- •42. Old English literary monuments.
- •43. Old Icelandic and its literary monuments.
- •The Eddas
- •Skaldic poetry
- •44. Old Saxon and its written records.
- •45. Pliny’s classification of the Germanic tribes.
- •47. The age of migrations: the Visigoths.
- •49. Division of the Frankish Empire and its linguistic consequences.
- •IiIc ad…..Vc – started the creation of Frankish empire
- •50. Old Germanic mythology and beliefs (general outline).
- •Viking:
- •53. Old Frisian ethnic community: geographical, cultural, and linguistic evidence.
- •55. Angles, Saxons, Jutes and Frisians: their original home and migration to the British Isles.
- •56. Paganism vs. Christianity in Old Germanic ethnic communities.
- •57. Old Germanic peoples’ beliefs and mythology.
55. Angles, Saxons, Jutes and Frisians: their original home and migration to the British Isles.
(p.25)
56. Paganism vs. Christianity in Old Germanic ethnic communities.
Germanic paganism refers to the theology and religious practices of the Germanic peoples of north-western Europe from the Iron Age up until their Christianization during the medieval.Paganism is a system of closely related religious worldviews and practices, rather than as one individual religion. Сonsisted of: • individual worshippers, • family traditions • regional cults: sacrifice to their idols (some idols were worshipped widely across the Germanic lands but under the different names; others were specific located) even blood sacrifice.
About this information: in Anglo-Saxon and in Icelandic texts Germanic paganism took various different forms in each different area of the Germanic world: • 10th and 11th century Norse paganism (documented version) • Anglo-Saxon and Continental Germanic sources. The information can be supplied by: • archaeological finds • remains of pre-Christian beliefs in later folklore.
Germanic paganism was polytheistic, revolving around the veneration of various Gods. Some Gods were worshipped widely across the Germanic lands, but under different names. Other Gods were simply local to a specific locality. The Germanic people underwent gradual Christianization in the course of Late Antiquity and the Early Middle Ages.( 4; 6-8 century) By the 8th century: England and the Frankish Empire were (officially) Christian, by AD 1100 Germanic paganism had ceased in Scandinavia lands. In the 4th century, the early process of Christianization in Germans by the influence of Roman Empire. After the collapse of RE –the Germanic tribes ( Saxons, Franks, Lombards,Vandals, Goths) were Christianized as voluntary. Other tribes were Christianized when settle within the Empire. From 6 century – by force of the missionaries of the Roman Catholic Church. The way of Christianization took place “top to the bottom”: at first nobilities were Christianized and then they spread their new faith to the generation. Thus early Germanic Christianity was presented as an alternative to native Germanic paganism: parallel between Woden and Christ.
57. Old Germanic peoples’ beliefs and mythology.
Continental Germanic mythology is a subset of Germanic mythology, going back to Proto-Germanic polytheism as practiced in parts of Central Europe before gradual Christianization during the 6th to 8th centuries, and continued in the legends, and Middle High German epics during the Middle Ages, also continued although in a recharacterized and less sacred fashion in European folklore and fairy tales.
Unlike North Germanic, and to a lesser extent Anglo-Saxon mythology, the attestation of Continental Germanic paganism is extremely fragmentary. Besides a handful of brief Elder Futhark inscriptions, the lone genuinely pagan Continental Germanic documents are the short Old High German Merseburg Incantations. Mythological elements were however preserved in later literature, notably in Middle High German epic poetry, but also in German, Swiss, and Dutch folklore.
Gods and heroes The major gods can be identified by their influence on the English weekday names Tuesday, Wednesday, Thursday, and Friday which come from Tiw, Wóden, Þunor, and Fríge respectively, through the Old English names Tíwesdæg, Wédnesdæg, Þunresdæg and Frígedæg.
Sunday |
OE sunne – the sun The first day of the week was named for the sun god |
Monday |
OE mona – the moon Was devoted to the goddess of the moon |
Tuesday |
OE Tiw – the war-god Named in honour of the Anglo-Saxon god of war (ON Tyr) |
Wednesday |
OE Wodan – the god of divination and the dead Was named for the chief god and the giver of wisdom (ON Odin) |
Thursday |
OE Thunor – the storm-god Was named in honour of the ancient Germ. God of thunder |
Friday |
OE Fri – the fertility goddess (ON Frigda), goddess of the household and marriage, Oddin’s wife. Later became as Freya, goddess of the Earth |
Saturday |
OE Setern – Saturn, Jupiter’s father, the god of agriculture and sowing of seeds in Roman mythology. |
Paganism. The heathen Germans worshipped. Woden, sacrificed animals to Thor and Tiw. They also worshipped Freya and Nerthus. Their ancient songs tell of the earth-born god Tiusto and his son Mannus, ancestor of the whole German race.
Divination played great role in their life. They invented runic devination
58. Early Germanic society: the material and spiritual culture. (p. 21)
Weapon. The main weapon of early Germans was spear (копье) with thin short tip, iron sword and bow with arrows. For protection they used shield made of leather or wood. The biggest shame for a warrior was to leave his shield on the battle field. The helmet was decorated with fangs of wild boar.
Household goods. The clothes ware kept in separate room. The food (pieces of meat) was taken out from boiler with the help of a big fork made of wood. They used earthenware or made plates and dishes of wood.
Clothes. Germans wore animal and sheep skin. Later, they started to make clothes of wool and flax. Men wore flax shirts and trousers, coarse mantles and jackets with long sleeves. Women wore long shirts, dresses and mantles. Shoes were made of thick piece of leather which was fastened to the feet with to thongs.
Dwelling. Houses of Germans consisted of 1 or 2 parts: one for people and the other for domestic animals. The roof was covered with rush and straw. Inside the house there was a open fire. Germans dug pits for keeping food supplies in winter, sometimes they lived there themselves.
Funeral ceremony. The deads were not buried, they were burnt. Their weapon and horses were buried also.
Beliefs. Paganism. The heathen Germans worshipped. Woden, sacrificed animals to Thor and Tiw. They also worshipped Freya and Nerthus. Their ancient songs tell of the earth-born god Tiusto and his son Mannus, ancestor of the whole German race.
Divination played great role in their life. They invented runic devination