- •CONTENTS
- •INTRODUCTION
- •PREHISTORY
- •EARLY HUMANS
- •NEOLITHIC PERIOD
- •CLIMATE AND ENVIRONMENT
- •FOOD PRODUCTION
- •MAJOR CULTURES AND SITES
- •INCIPIENT NEOLITHIC
- •THE FIRST HISTORICAL DYNASTY: THE SHANG
- •THE SHANG DYNASTY
- •THE HISTORY OF THE ZHOU (1046–256 BC)
- •THE ZHOU FEUDAL SYSTEM
- •SOCIAL, POLITICAL, AND CULTURAL CHANGES
- •THE DECLINE OF FEUDALISM
- •THE RISE OF MONARCHY
- •ECONOMIC DEVELOPMENT
- •CULTURAL CHANGE
- •THE QIN EMPIRE (221–207 BC)
- •THE QIN STATE
- •STRUGGLE FOR POWER
- •THE EMPIRE
- •DYNASTIC AUTHORITY AND THE SUCCESSION OF EMPERORS
- •XI (WESTERN) HAN
- •DONG (EASTERN) HAN
- •THE ADMINISTRATION OF THE HAN EMPIRE
- •THE ARMED FORCES
- •THE PRACTICE OF GOVERNMENT
- •RELATIONS WITH OTHER PEOPLES
- •CULTURAL DEVELOPMENTS
- •THE DIVISION OF CHINA
- •DAOISM
- •BUDDHISM
- •THE SUI DYNASTY
- •INTEGRATION OF THE SOUTH
- •EARLY TANG (618–626)
- •ADMINISTRATION OF THE STATE
- •FISCAL AND LEGAL SYSTEM
- •THE PERIOD OF TANG POWER (626–755)
- •RISE OF THE EMPRESS WUHOU
- •PROSPERITY AND PROGRESS
- •MILITARY REORGANIZATION
- •LATE TANG (755–907)
- •PROVINCIAL SEPARATISM
- •CULTURAL DEVELOPMENTS
- •THE INFLUENCE OF BUDDHISM
- •TRENDS IN THE ARTS
- •SOCIAL CHANGE
- •DECLINE OF THE ARISTOCRACY
- •POPULATION MOVEMENTS
- •GROWTH OF THE ECONOMY
- •THE WUDAI (FIVE DYNASTIES)
- •THE SHIGUO (TEN KINGDOMS)
- •BARBARIAN DYNASTIES
- •THE TANGUT
- •THE KHITAN
- •THE JUCHEN
- •BEI (NORTHERN) SONG (960–1127)
- •UNIFICATION
- •CONSOLIDATION
- •REFORMS
- •DECLINE AND FALL
- •SURVIVAL AND CONSOLIDATION
- •RELATIONS WITH THE JUCHEN
- •THE COURT’S RELATIONS WITH THE BUREAUCRACY
- •THE CHIEF COUNCILLORS
- •THE BUREAUCRATIC STYLE
- •THE CLERICAL STAFF
- •SONG CULTURE
- •INVASION OF THE JIN STATE
- •INVASION OF THE SONG STATE
- •CHINA UNDER THE MONGOLS
- •YUAN CHINA AND THE WEST
- •THE END OF MONGOL RULE
- •POLITICAL HISTORY
- •THE DYNASTY’S FOUNDER
- •THE DYNASTIC SUCCESSION
- •LOCAL GOVERNMENT
- •CENTRAL GOVERNMENT
- •LATER INNOVATIONS
- •FOREIGN RELATIONS
- •ECONOMIC POLICY AND DEVELOPMENTS
- •POPULATION
- •AGRICULTURE
- •TAXATION
- •COINAGE
- •CULTURE
- •PHILOSOPHY AND RELIGION
- •FINE ARTS
- •LITERATURE AND SCHOLARSHIP
- •THE RISE OF THE MANCHU
- •THE QING EMPIRE
- •POLITICAL INSTITUTIONS
- •FOREIGN RELATIONS
- •ECONOMIC DEVELOPMENT
- •QING SOCIETY
- •SOCIAL ORGANIZATION
- •STATE AND SOCIETY
- •TRENDS IN THE EARLY QING
- •POPULAR UPRISING
- •THE TAIPING REBELLION
- •THE NIAN REBELLION
- •MUSLIM REBELLIONS
- •EFFECTS OF THE REBELLIONS
- •INDUSTRIALIZATION FOR “SELF-STRENGTHENING”
- •CHANGES IN OUTLYING AREAS
- •EAST TURKISTAN
- •TIBET AND NEPAL
- •MYANMAR (BURMA)
- •VIETNAM
- •JAPAN AND THE RYUKYU ISLANDS
- •REFORM AND UPHEAVAL
- •THE BOXER REBELLION
- •REFORMIST AND REVOLUTIONIST MOVEMENTS AT THE END OF THE DYNASTY
- •EARLY POWER STRUGGLES
- •CHINA IN WORLD WAR I
- •INTELLECTUAL MOVEMENTS
- •THE INTERWAR YEARS (1920–37)
- •REACTIONS TO WARLORDS AND FOREIGNERS
- •THE EARLY SINO-JAPANESE WAR
- •PHASE ONE
- •U.S. AID TO CHINA
- •NATIONALIST DETERIORATION
- •COMMUNIST GROWTH
- •EFFORTS TO PREVENT CIVIL WAR
- •CIVIL WAR (1945–49)
- •A RACE FOR TERRITORY
- •THE TIDE BEGINS TO SHIFT
- •COMMUNIST VICTORY
- •RECONSTRUCTION AND CONSOLIDATION, 1949–52
- •THE TRANSITION TO SOCIALISM, 1953–57
- •RURAL COLLECTIVIZATION
- •URBAN SOCIALIST CHANGES
- •POLITICAL DEVELOPMENTS
- •FOREIGN POLICY
- •NEW DIRECTIONS IN NATIONAL POLICY, 1958–61
- •READJUSTMENT AND REACTION, 1961–65
- •THE CULTURAL REVOLUTION, 1966–76
- •ATTACKS ON CULTURAL FIGURES
- •ATTACKS ON PARTY MEMBERS
- •SEIZURE OF POWER
- •SOCIAL CHANGES
- •STRUGGLE FOR THE PREMIERSHIP
- •CHINA AFTER THE DEATH OF MAO
- •DOMESTIC DEVELOPMENTS
- •INTERNATIONAL RELATIONS
- •RELATIONS WITH TAIWAN
- •CONCLUSION
- •GLOSSARY
- •FOR FURTHER READING
- •INDEX
310 | The History of China
approach to development and shifted the initiative to others who, like Mao, believed that the solutions to China’s core problems lay in a major break with the incrementalist Soviet strategy and in a bold new set of distinctly Chinese ideas. International events dovetailed with that basic thrust by the winter of 1957–58.
Foreign Policy
While the Chinese initially took their principal cues in shaping foreign policy from domestic developments and generally adhered to the initial pro-Soviet line, they began to act—on the basis of several important lessons gained during the Korean struggle—to reduce Beijing’s militant and isolationist attitudes in international affairs. Beijing had recognized that the great costs of the war, the questionable reliability of Soviet military backing, and the danger of direct U.S. retaliation against China had come close to threatening its very existence. Although in preserving North Korea as a communist state China had attained its principal strategic objective, its leaders understood the costs and risks involved and were determined to exercise a greater caution in their international dealings. Another lesson was that the neutralist countries in Asia and Africa were not Western puppets, and it was politically profitable to promote friendly relations with them. These lessons, as reinforced by domestic considerations, led China to take a conciliatory role in the conference leading to the Geneva Accords on
Indochina in 1954 and to try to normalize its foreign relations.
Premier Zhou Enlai symbolized China’s more active diplomatic role at the Bandung Conference in April 1955, held at Bandung, Indonesia, which discussed Asian-African issues. His slogan was “Unity with all,” according to the line of peaceful coexistence. This “Bandung line” associated with Zhou gained worldwide attention when he told the delegates there that his government was fully prepared to achieve normal relations with all
Zhou Enlai, a leading architect of China’s foreign policy. Encyclopædia Britannica, Inc.