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Sir John Fortescue and the French Polemical Treatises of the Hundred Years War Author(s): Craig Taylor

Source: The English Historical Review, Vol. 114, No. 455 (Feb., 1999), pp. 112-129 Published by: Oxford University Press

Stable URL: http://www.jstor.org/stable/579917

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EnglishHistoricalReview

? Oxford University Press I999

0013-8266/99/2659/0112

NOTESAND DOCUMENTS

SirJohn Fortescueand the FrenchPolemicalTreatises

of the Hundred YearsWar

BYthe Act of Accord of October I460, RichardDuke of Yorkwas named heir to the Englishthrone in placeof HenryVI's young son Edward.Thus parliamentimplicitlyacknowledgedthe superiorityof the Yorkistclaim to the throne;only the reluctanceto removean anointed king, and so to call into question the legality of the actions of the monarchs since the usurpationof 1399, prevented more radicalaction from being taken. Yet the subsequentbreachof this agreementby the Lancastrians,leadingto the deathof the Duke of Yorkat the battleof Wakefieldon 30 December I460,

justifiedthe seizureof the throneby his son Edwardin June1461 asrightful heir to the Crown.1 Sir John Fortescue took up the defence of the Lancastriansduring his exile with Henry VI in Scotland between April 1461and July I463. The famous lawyerproduced a number of polemical pamphletschallengingEdwardIV's title to the throne, of which just four survive:De titulo Edwardi comitisMarchiae; Of the Title of the House of

York;Defensio juris domus Lancastriaei;and ReplicacionAgeinste the

and Title

the Crownes

and France.

Clayme

ofthe Due ofYorkefor

ofEngland

 

Then, either during his stay in Scotland or his subsequent sojourn in France,he wrote a lengthy treatisecalled the Opusculumde natura legis

naturaeetde

censurain successione

which discussed

 

ejus

regnorumsuprema,

the laws governing royal succession in

the abstract, without specific

referenceto the situation in either England or France.2

The Yorkistcase was based upon the premise that no 'ooth of feaute, homage or ligeaunce' and no 'Actes and Ordenaunces' might stand against the Yorkists'superior hereditary right to the throne 'grounded upon evident trouth and justice'.3 In I399 Richard II had had no children and so his closest male relativewas Edmund Mortimer, Earl of

March, great-grandson of

Lionel Duke of Clarence. Unfortunately

I. R[otuli] P[arliamentorum] (6 vols., London, I767-77), v.375-9, 463-78;

R. A. Griffiths,

The

Reign

of King

Henry VI: The Exercise

of RoyalAuthority, 1422-146I (London,

I98I), pp. 867-9;

B.

Wolffe,

Henry

VI (London, 1981), pp.

323-6.

 

 

2. With the failure of the Lancastrian cause in 1471, Fortescue joined the Yorkists and produced

a retraction of his earlierwritings against Edward IV, the Declaracion Upon Certayn WrytingesSent Oute ofScotteland. These tracts are printed in The Worksof SirJohn Fortescue,ed. Lord Clermont (London, I869) [henceforward Fortescue, Works];note also variant passages in Sir John Fortescue, The Governance of England, ed. C. Plummer (London, 1885), pp. 353-6, and The Politics of

Fifteenth

Century England: John Vale's Book, ed. M. L. Kekewich et al. (Gloucester, I995),

pp. 202-3.

The textual issues are discussed in M. L. Kekewich, 'Sir John Fortescue and the Yorkist

Succession', Nottingham Medieval Studies, forthcoming.

3. RP,

v.375-80.

EHR Feb. 99

and see
perhapsnot

I999 THE FRENCH POLEMICAL TREATISES II3

Edmundwasamerechildandroyalwardandsoposedno obstacleto the

ambitionsof

son of Clarence's

 

brother

 

Henry Bolingbroke,

younger

 

of Gaunt.He seizedthethrone,

thathewas

enheriter

John

arguing

'right

 

to kyng Herrythe third'.This was almostcertainlya referenceto the

notoriousCrouchback

that Edmundof Lancaster

than

legend

 

 

(rather

Edward wasthe eldestson of

Henry

III,but hadbeenexcludedfrom

I)

 

 

 

the succession'propterfatuitatem';if this storyweretrue,then Henry

as EdmundCrouchback's

was in-

Bolingbroke,

great-great-grandson,

deedthe heirto the throne,in directline fromHenryIII.Yet,asHenry was advisedin 1399,therewas no evidenceto supportthe tale. The Lancastrianstriedto maskthe weaknessof Henry'stitle by offeringa careful blend of a vague hereditaryright, election and conquest, reinforcedby anointmentwith the holy oil supposedlygiven by the VirginMaryto Becket;afterthe eventtheymaintaineda tactfulsilence on the matter. It is surprisingthat accordingto an apocryphalseventeenth-centurystoryHenryIV confessed:'Withwhat rightI got [theCrown]God only knows'.1

Fortescuehad to

adopt

new

for the defenceof

Inevitably

 

arguments

HenryVI. To this end he assertedthatthe Lancastriansnow hada just

title

 

divineandecclesiastical

consentand

 

through

 

approbation,popular

 

 

but the coreof his casewasa direct

to theYorkist

prescription,

hada

response

claimthat

they

titleto thethrone.2EdwardIV

 

 

 

superiorhereditary

 

was 'forcludedand barredby all lawesused amonge Kinges... and namelywithin the realmeof Englande,and alsoby naturallreason,to

claymethe Kingdomeof Englande'becausethe Yorkisttitle depended upon descentthroughwomen, RichardDuke of York'smotherAnne, and Philippa,daughterof LionelDuke of Clarence;and a title to the

thronecouldnot betransmitted awoman.HenryVIwasheirin through

directmale line from Henry III, as required'et jure et consuetudine Angliae', and so was the true king 'omni jure naturalidivino et humano'.3In addition,Fortescuealsoenlargeduponthe observationof

the Lordsin I460 thattheYorkistshadneverbeforepubliclyclaimedto be Lionel'sheirsandthatRichardof Yorkhimselfhadonlytakenup the

armsof Lionel

before

claimto the throne.Fortescue

that

immediately

laying

 

 

thissilence,andhenceconsentto the rule

suggested

underpinning

 

I. H. Nenner, TheRightto beKing:TheSuccessionto theCrown,1603-I714 (Basingstoke,1995), p. i. The Lancastrianclaimto the throneis discussedin detailin G. Lapsley,'The Parliamentary

Title of Henry IV', ante, xlix (1934), 423-50, 577-606; Fortescue, Works,pp. 64*, 524-5. Lancastrian diplomats claimed that their king's titles to the English and French thrones were too high a matter for them to discuss, an argument also used by the judges in Parliament in 1460: J. G. Dickinson, The CongressofArras, 1435: A Study in Medieval Diplomacy (Oxford, 1955), pp. I31-2,

143; RP, v.376a.

2.Fortescue, Works,pp. 68*-74*, 500-2, 509. He effectively countered his own argument based on prescription, when he argued in the Opusculum de natura legis naturae that lapse of time could not confirm anything which was not valid or right at its origin: Works,pp. I83-4.

3.Ibid., pp. 63*-64*, 73*, 505, 5II; Fortescue, The Governance ofEngland, p. 356.

EHR Feb. 99

II4 SIR JOHN FORTESCUE AND February

of the Lancastrians,was the fact that Philippa was not the true child of Lionel.1

The claim that Philippa was illegitimate was an outright lie, but Fortescue's claims regarding the exclusion of cognates from the royal succession areharderto assess.As Fortescuelaterconfessed, in 'the lawes

of this londe . .. [one will] . . . lerne full lytell of the right of succession of kingdomes'. Yet a great deal of circumstantial evidence suggests a presumption that women and cognates could succeed to the throne, at least in default of direct male heirs. The common law certainly allowed both women and cognates to inherit fees simple, and the concern of the English nobility to prevent lands from passing out of their family

through the marriageof an only daughterwas partly responsible for the development of a new legal device, the entail.2 EdwardIII tried to settle the succession upon the direct male line by a charter issued in 1376, perhapsinspired by CharlesV's ordinance of August I374 on the French royal succession which the French historian Raymond Cazelles has described as the 'premiere loi constitutionnelle de la monarchie

frangaise'.Yet the English charter made so little impact upon public debate in the late Middle Ages that historians had no knowledge of its existence until its recent rediscovery.Certainly there is no evidence that Edward sought the approval of the community of the realm for this charter,unlike Henry IV when he entailed the royalsuccession upon his sons and their male heirs in June 1406; the new charterwas sealed with the GreatSeal, the seals of all the Lordsand of the Speakerof the House of Commons. Six months later this was repealedby Parliamentbecause the exclusion of any potential granddaughters was an unintended limitation upon them. By implication, females and hence cognates were regardedas capable of inheriting the English throne, whereas in France the events of I316, I322 and 1328 had set a secure precedent for direct male

succession only.3

Thus the burden of proof fell upon Fortescue if he wished to argue that a title to the throne could not be passed through a woman. He met this challenge with style: the Opusculum de natura legis naturae is arguablythe most complex and intellectually demanding discussion of royalsuccession written by any English or Frenchwriter during the late

I. Fortescue, Works,pp. 499, 67*-68*, 517-8; Fortescue, The Governance of England, p. 354.

2. Fortescue, Works,p. 532. For the entail, see J. H. Baker, Introduction to English Legal History (3rd edn., London, I990), pp. 303-7; K. B. McFarlane, The Nobility of Later Medieval England

(Oxford, 1973), p. 270.

3. For the French ordinance of I374, see Raymond Cazelles, Socite' Politique, Noblesse et Couronne sousJean le Bon et Charles V (Paris/Geneva, I982), pp. 579-8I; Jacques Krynen, ' "Le Mort Saisit le Vif". Genese Medievale du Principe d'Instantan6ite de la Succession Royale Fransaise, Journal des Savants (I984), 187-22I; Francoise Autrand, 'La Succession a la Couronne de France et les Ordonnances de I374', in Representation,Pouvoir etRoyaute'a lafin du MoyenAge, ed. Joel Blanchard (Paris, I995), pp. 25-32. Michael Bennett discusses the 1376 charter of Edward III in

'Edward III's Entail and the succession to the Crown, I376-1471', ante, cxiii (1998), 580-609. For

the Lancastrian attempts to entail the Crown, see RP, iii.525, 574-6, 580-3. I intend to discuss the question of female and cognate succession to the English Crown in a forthcoming article.

EHR Feb. 99

1999

THE FRENCH POLEMICAL TREATISES

II5

Middle Ages. The scale of his achievement is remarkable,especiallygiven the short space of time during which he composed both his pamphlets and the largertreatise,and the intense political pressuresunderwhich he was working. Inevitably Fortescue drew much of his material from existing works such as Vincent de Beauvais's De morali institucione principis, which inspired his discussion of the origins of kingdoms. Yet none of these texts contained detailed discussions of the royalsuccession,

so it would seem that Fortescue derived his material from a previously unidentified source.1Throughout the Hundred YearsWar, some of the greatest French writers had discussed this question as part of their defence of the Valois monarchy against the English. During the fourteenth century, French writers addressed it both as parts of larger works of political thought, such as translations of Augustine's Civitatis dei and Aristotle's Politics, and in the remarkablelegal encyclopedia the Somnium viridarii, written by Evrart de Tremaugon.2 Then in the fifteenth century a series of polemical writers, most notably Jean de Montreuil and Jean Juvenal des Ursins, directly addressed the English claims in France.They drew upon the earliertexts but added, crucially, the famous Salic Law as a defence against the notion that women or cognates might succeed to the French throne.3 Historians have long recognized connections between the pamphlets of Sir John Fortescue and the lastgreatFrenchpolemical treatise,Pourcequeplusieurs,written in I464. Veikko Litzen suggested that either Pour ce que plusieurs was

I. For the sourcesused by SirJohn Fortescue,see the De LaudibusLegumAnglie,ed. S. B.

Chrimes(London,1949),pp. xc;V. Litzen,A War

andLilies:TheTheme

 

in Sir

 

 

 

 

 

 

 

ofRoses

 

 

 

 

 

 

 

ofSuccession

John Fortescue's Works (Helsinki,1971), pp.

30-I;

J.-Ph.

Genet, 'Les auteurs

 

et leur

maniementdes sourcesen

 

 

 

 

 

 

in

 

 

 

 

politiques

 

 

 

 

 

a la fin due

moyen age'

 

 

 

de la cultureecriteen

 

 

 

Angleterre

 

 

Pratiques

 

 

 

 

France au XIVe siecle.Actes due colloque internationales de C.N.R.S. (Louvain, I995),

pp. 355-7; Sir

John Fortescue,On the Lawsand Governance

 

ed. S. Lockwood

 

 

 

 

 

xix-xx.Thereis no evidenceto

 

 

of England,

 

 

 

 

 

(Cambridge,I997),

pp.

 

aconnectionbetweenFortescue's

 

andthebriefs

 

 

 

 

suggest

 

 

E. F.

 

 

 

writings

 

 

 

EdwardIII'sclaimto theFrenchCrown,

 

 

 

 

Fortescueandthe

supporting

 

 

 

 

 

 

despite

 

Jacob,'SirJohn

 

 

 

Lawof Nature',Bulletin

 

John

 

 

xviii

(I934),

376,

andLitzen,A War

 

Roses

and Lilies, 64-5.

ofthe

 

 

RylandsLibrary,

 

 

 

of

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

2. A. D. Menut, 'MaistreNicole Oresme.Le livrede

 

 

 

 

d'Aristote',Transactions the

American

 

 

 

 

 

 

politiques

 

 

 

 

of

Soc.,Ix(1970), 1-380; Raoulde Presles,Les

 

 

livresde.. la Citede

 

Philosophical

 

 

 

 

 

 

 

 

 

dixpremiers

 

 

 

 

Dieu (Abbeville,1486); Le

 

du

ddite

le manuscrit

 

C IVde la British

 

 

 

songe

 

vergier:

d'apres

 

 

 

 

RoyalI9

 

 

 

 

 

ed.M. Schnerb-Lievre

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Library,

 

 

(2vols.,Paris,1982);andSomniumviridarii,ed.M. Schnerb-Lievre

(2vols.,Paris,1993-6).Forthe

 

 

of the SomniumviridariiandLe

 

du

 

seeP.

 

 

 

 

authorship

 

 

 

 

 

 

 

 

songe

vergier,

Chaplais,'Jeanle Fevre,Abbotof Saint-Vast,Arras,andLe

 

 

du

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

songe

vergier',Recognitions:Essays

Presented to Edmund Fryde, ed. C. Richmond and I. Harvey (Aberystwyth, 1996), pp. 203-28.

3. I discuss the Salic Law in my forthcomingarticle '"La vraye loy des Francois":The Developmentof the SalicLawDuringthe HundredYearsWar',butalsoseeP. Viollet,'Comment

les femmesont ete exclues,en France,de la successiona la couronne',Memoiresde IlAcademiedes

etbelles-lettres,xxxiv

 

 

M. Potter,'The

 

 

 

and

 

 

 

of

inscriptions

 

(1985),125-78;J.

R. E.

 

Development

 

Significance

the SalicLawof the French',ante,lii

 

 

Giesey,

'The

 

Basisof

Dynastic

 

 

 

(1937),235-53;

 

 

Juristic

 

 

 

to the FrenchThrone',Transactions theAmerican

 

 

 

new

 

 

 

li

(I96I),

Right

 

 

of

 

 

PhilosophicalSoc.,

 

series,

3-47; P. Contamine,'"Le

de Francene

peut

tomberen fille":

 

 

 

formulationet

 

royaume

 

 

 

 

 

fondement,

 

 

 

d'unetheorie

alafindu

 

 

 

 

 

 

 

xiii

(1987),

67-81;

implication

politique

 

moyenage',Perspectivesmedievales,

 

 

C. Beaune, The Birth of an Ideology:Mythsand Symbolsof Nation in Late MedievalFrance

(Berkeley,I991), ch. 9 and A andB;K. andR. E. 'Noel de Friboiset laloi appendices Daly Giesey,

salique', Bibliotheque de I'Ecoledes Chartes, cli (I993), 5-36.

EHR Feb. 99

SIR JOHN FORTESCUE

II6 AND February

based upon Fortescue's writings or that the two writers had used a common source. Indeed both writers were almost certainly drawing upon the French polemical treatise Trescrestien,treshault, trespuissant roy written in 1446 by Jean Juvenal des Ursins, perhaps the most important French political theorist of the fifteenth century.'

At first glance the French treatises appear to say little of immediate relevanceto the English succession. At no point did Jean de Montreuil, Jean Juvenal or any of the other writers explore the specific rules governing the English royal succession in any way that might be useful for Fortescue; their arguments rested principally upon the notion that the Salic law should govern the French succession, irrespectiveof other countries.2 Fortunately for Fortescue, these French writers also used a number of theoretical arguments with universal relevance, which had been employed extensively before Jean de Montreuil adopted the Salic Law between 1409 and 14I3, and which continued to be used thereafter as an additional support for this problematic authority.As JeanJuvenal declared in Trescrestien, tres hault, trespuissant roy: 'Mais supposons qu'il n'y eust eu oncques constitution, coustume, usage, ordonnance ou Loy sallicque en ceste maniere ... regardonsse ce est chose raisonnable que une femme succedast et feust heitiere d'un tel royaulme'.3Within this section, Jean Juvenal offered the basic elements of a case against female and cognate succession that Fortescue first expounded in his pamphlets and laterdeveloped in the Opusculumde naturalegisnaturae.

The crux of the issue was to demonstrate that women were incapable of succeeding to the throne, and then to extend this prohibition to males claiming solely through females. In 1446 Jean Juvenal employed an argument against female succession which had not been used by any of the previous defenders of the Valois monarchy. He declaredthat reason and custom prohibited women from holding public office, 'carse seroit contre le droit natural qui ordonne que femme soit soubzjecte et non

mye ayant puissancede prelature,ainsi que nous l'avons Genesis iii

. . .;

et toute coustume contre droit naturel est nulle, et constitution

ou

statut'. This was a reference to Genesis 3:16, where God passed

I. P. S. Lewis, 'War, Propaganda and Historiography in Fifteenth-Century France and England', Transactions of the Royal Historical Soc., 5th ser., xv (1965), I9n, and Litzen, A War of Rosesand

Lilies, pp. 60-5. For Trescrestien, treshault, trespuissant roy, see Jean Juvenal des Ursins, Les dcrits

politiques de Jean Juvenal des Ursins, ed. P. S. Lewis (3 vols., Paris, 1978-93), ii.i-I77. The most accessible edition of Pour ce que plusieurs, which has enjoyed a number of different titles in

manuscript and published form, remains Pretensions des Anglois a la couronne de France, ed. R. Anstruther (Roxburghe Club, I847), pp. I-II7. References will be given to the Anstruther edition

and to Bibliotheque Nationale MS francais 5058, which is the base manuscript for my forthcoming edition.

2. Jean Juvenal argued that 'les manieres d'Angleterre et aultres royaulmes ne peuent lyer le royaulme de France', in Les ecritspolitiques, ii.45. See also Jean de Montreuil, Opera. II: L'oeuvre historique etpolemique, ed. N. Grevy-Pons, E. Ornato and G. Ouy (Turin, I975), pp. I66, 272-3.

3. Jean Juvenal, Les dcritspolitiques, ii.41-2.

EHR Feb. 99

unlike private
and at times
In the

1999

THE FRENCH POLEMICAL TREATISES

117

judgement on Eve for her disobedience.' Thus the Frenchmanprovided Fortescue with the perfect response to the Yorkist claim that their hereditary title was guaranteed by divine and natural law. Henceforth Fortescue cited the judgment against Eve throughout his writings on royal succession. For example, in Of the title of the house of York,he declared that:

Godhathmadealawto allwomenthat

shouldnothave

from

 

 

they

immediately

him

poweripon

man,andsobewithout

 

inearth... whenhesaidto

 

sovereigne

 

the first woman and all her issue women, Eris subpotestateviri, et ipse dominabiturtui.Whereforeacustomeoralawmadein sucharelmeashathno

in

 

thata womanshouldbe

 

thereof,whereas it

soveraigne

yearth,

 

soveraigne

semeth

thelawemade

God,maienotthenbecalledalawe,butrather

against

by

 

 

 

abusion,andin Latincalled

et nonlex.2

 

 

 

corruptela

 

 

Opusculum de natura legis naturae, Fortescue examined this

argument in greater detail, offering a highly complex

unique treatment of Adam's authority over Eve.According to Fortescue, God had placed women under the lordship of men through his judgement against Eve, and this divine law confirmed the existing prelacyof men over women which existed by naturallaw.The choice of words is particularly interesting because the term 'prelacy' was not commonly associated by theologians with the prelapsariansituation, even though many did support the general notion of a change in the subjection of Eve as a result of the Fall. Yet Jean Juvenal had used precisely this word in his brief reference;so it is possible that Fortescue may have borrowed from the Frenchman not just the argument derived from Genesis, but also his unusual terminology.3

Fortescue also employed a second argument borrowed from the French writers: the Crown was a public office which,

property,could not be inherited by a woman. This was a commonplace argument among the defenders of the Valois monarchy who usually orientated their discussion around the story of Salphaad'sdaughters in Numbers 27: 8, where God upheld the right of women to inherit their father's property in default of male heirs. Like these French writers, Fortescue observed that this had no relevance for a public office like kingship, citing an extensive arrayof misogynistic arguments to demon- strate the incapacity of women to carryout the virile duties of kingship such asdefending the realmand sitting in judgement. He concluded that the physical weakness of women was nature's way of illustrating their unsuitability to rule, though he did accept that in practicewomen could

i.

Ibid., ii.48.

 

 

and see also pp. 66*-67*, 507-8; Fortescue also cited God's

2.

Fortescue,

Works, pp. 497-8,

judgmentupon

Eve

in the De Laudibus

 

again

LegumAnglie,p. 104.

3. Fortescue, Works,pp. 13I 6, 140-7, I57-65, 76-7. See also E. T. Callahan, 'The Body Politic of SirJohn Fortescue:A LateMedievalPoliticalTheology'(Univ. of Chicago,PhD. dissertation, 1994),ch. i. My thanksto Dr Callahanforprovidingme with a copyof thisdissertation.

EHR Feb. 99

II8 SIR JOHN FORTESCUE AND February

and did rule because a queen did not have to carry out her tasks in person:she could delegate her powers to agents, just as a minor or an old man would have to. Yet like the French writers, Fortescue emphasized that women could hold public office only under the supervision of a man, which of course could not be the case for a kingdom without a superior,like Franceor England.1Thus Fortescuewas using arguments which had appearedin almost every late medieval French discussion of royalsuccession. Yetcertain phrasesdid especiallyecho the work of Jean Juvenal. For example, the Englishman declared that high offices like those of Constable or Marshal could not be administered by women,

mirroring Jean Juvenal's declaration that females could not hold the offices of 'bailly ou prevost'. Moreover, like Jean Juvenal, Fortescue justified this by citing the civil law maxim: 'Feminae ab omnibus civilibus vel publicis remotae sunt' (Digest, 50, I7, 2).2

In his pamphlets Fortescue highlighted another specifically male aspect of monarchy, the quasi-sacerdotalstatus of the king. This was demonstrated most clearlyby the coronation ceremony.The queen was anointed on a lower partof the head than a king, in token of the fact that she had a superior,and on the arms, because she was not to exercisethe power of her own will or bear the sword as the king did. But she could also not be anointed on her hands and so would be unable to cure

scrofula or bless the coins and rings that cured other illnesses such as

epilepsy. Moreover, women were incapable of exercising the regalian rights of a king because a woman could never exercisethe functions of a bishop.3 Such arguments had been a commonplace of fourteenth- century French discussions but were abandoned in the I370s by the Somnium viridarii, no doubt because the quasi-sacerdotalstatus of the king could be used to justify papal supremacy over the French Crown. Yetthe special religiousstatus of the king held enormous power for a less educated audience - as demonstrated by the importance ofJeanne d'Arc and the coronation of CharlesVII at Rheims in I429 - and the argument was invoked in the fifteenth century by a number of unofficial writers

I. Fortescue, Works, pp. 121-3,

I29-30, 138-40; Montreuil, Opera, ii.172, 227-8, 274; and Jean

Juvenal, Les ecritspolitiques, ii.26,

43. When Fortescue later retracted his arguments, he made the

remarkable observation that the English Crown was subject to the papacy, so that a woman might succeed to the throne because she would still be under male supervision: Fortescue, Works,

PP.533-5.

2.Fortescue, Works, pp. II6-8, 123. The story of Salphaad was also used by English writers in

support of Edward III's title in France: for example, John of Bridlington, in Political Poems and Songs Relating to English History ComposedFrom the Accession of Edward III to that of Richard II,

ed. T. Wright (2 vols., Rolls Ser., 1859-6I), i.I45-6.

3. Fortescue, Works,pp. 498, o58, 86*. Fortescue abandoned these arguments in the more erudite Opusculum de natura legis naturae, which after all sought universal rules ratherthan ones applicable only to Christian monarchies.

EHR Feb. 99

1999 THE FRENCH POLEMICAL TREATISES 119

and texts, such as Fluxo biennali spacio.The firstwriter in the employ of the French government who cited it was JeanJuvenal.1

These were the two principle means by which Fortescue opposed female succession to the throne. In the pamphlets he also borrowed and

developed a seriesof logical arguments used by JeanJuvenal,concerning the ramifications of allowing women to succeed to the throne. Firstly, according to a traditional Frenchargument, a queen might marryeither a man of low status or an enemy of the realm, who would carryoff the wealth of the kingdom. Moreover,if a queen died or decided to divorce, what would happen to her husband if he had been anointed as king? Indeed, what would happen if a queen refused to marry?To these traditional arguments, Fortescue added the unusual observation that if there were more than one daughter, then the realm might have to be divided between them, which would be an impossibility.2

Having demonstrated that women could not succeed to the throne, the next step was to extend this prohibition to their male offspring.3 Fortescuearguedthat if awoman was excluded from the succession, then she could not pass on a right to the throne to her son: it would be as if a ladderhad a missing rung, or if therewas no glue fastening two pieces of wood together, or no rope supporting a beam hanging in the air.4These were highly original metaphors that expresseda commonplace medieval notion embodied in the proverb 'Nemo dat quod non habet'; Evrartde Tremaugon had discussed the point in great detail in the Somnium viridarii, a work that heavily influenced Jean de Montreuil. He and his successors,though, generallyabandoned the complex referencesto civil and canon law in favourof a simple proverbialform, 'personnedonne ce qu'elle n'a mie ne puet avoir', together with a shorthand term that

I. RichardJackson, 'The Traite du Sacre of Jean Golein', Proceedingsof the American

PhilosophicalSoc.,cxiii (1969),323-4;Somniumviridarii,i, chs.I66-72 andLe du I. songe vergier,

chs.74-8o. For Fluxobiennalispacio,see N. Pons, 'L'honneurde la couronnede France': quatre

libellescontrelesAnglais(versI418-vers1429) (Paris,1990),p. 174;and see also RobertBlondel, Oeuvresde RobertBlondel,ed. A. Heron (Rouen,1891-3),i.232-4, 402-4; JeanJuvenal,Lesecrits

politiques,i.i6o, I63-5;ii.42-4.

 

 

 

 

 

2.

 

Lesecrits

 

and

Fortescue,Works,i.66*-67*,498-9, 508.

The

 

JeanJuvenal,

politiques,ii.44-5,

 

 

 

thata

kingdommight

not bedividedhadbeen

the'GreatCause'in the

principle

 

 

highlightedduring

 

I29os:B. C. Keeney,'The MedievalIdea of the State:The GreatCause,1291-2' TorontoLaw

Journal,viii (I949-50), 48-71. This notion was frequentlyinvokedby the Frenchduring the

HundredYearsWar to rejectEnglish demandsfor lands in full for in sovereignty; example,

Somniumviridarii,i, ch.I86,? 23,25,andLesongedu vergier,i, ch. 142? 23,24.

3. Note that neitherSir John Fortescuenor JeanJuvenaldes Ursins opposed male cognate successionasa lastresort.Theysimplyarguedthatthiscouldonlyoccurwhentherewereno males

in directline, howeverremote:Fortescue,Works,pp. 74*, o58,andJeanJuvenaldes Ursins,Les critspolitiques, ii.i6o.

4. Fortescue,Works,

131,

 

 

181-2. The

 

of theladderwasalsoused

by

Jeande

Montreuil,

 

 

 

pp.

I48-57,

 

 

metaphor

 

 

 

 

though

in a much more

simple

fashion:

Opera,ii.23I,

277.

For Fortescue's

 

 

which

 

 

 

 

 

 

highly

viewof

 

 

 

 

 

hisdiscussionof the inheritanceof the

 

 

see

original

 

property,

 

underpinned

 

ch.2.

 

 

kingdom,

E. T. Callahan,'The

Body

Politicof Sir

 

 

 

 

 

 

 

 

 

 

 

 

 

 

John Fortescue',

 

 

 

 

 

EHR Feb. 99

I20

SIR JOHN FORTESCUE AND

February

Montreuil himself coined: a woman could not act as a 'pont et planche'.' In presentingthe same argument, Fortescuedid not cite the phrase'pont et planche', but reliedon a simple civil law maxim not used by any of the French writers: 'Nemo potest plus juris transferrein alium quam sibi competere dinoscatur'.2

Jean Juvenal demonstrated that this principle applied in France by arguing that French apanages were granted to the male line only, and that in default of direct male heirsthey would revertto the Crown. In the Opusculumde natura legis naturae, Fortescue cited not just this French practicebut also demonstrated that the principle of'pont et planche' was enshrined in English law, in the entail to the male line.3 As Lyttleton argued in his discussion of tail male in the Tenures,if the heir to lands held in tail male dies with only a daughter,'[il] est mort sauns issue male en la ley, entaunt quelissue de la fille ne puit conveyer a luy mesme le discent per heiremale, &c'. But of course the problem was that the entail was an imposed practicereplacingthe situation in a fee simple: was there any evidence that the English Crown had been entailed to the male line? In one of his pamphlets Fortescue did report that Edward III had explicitly restrictedthe succession to the male line. This may have been a referenceto the recently discovered charterof 1376, though this is far from certain, given that Fortescue noted Edward's restriction in the

context of an entirely fictitious parliamentarysession at which it was declared that Lionel Duke of Clarence had died without issue and

during which Edward'sdaughterspublicly renounced their claim to the throne. Certainly Fortescuedid not mention the efforts of Henry IV to entail the Crown on the direct male line in I4O6.4

Either way, Fortescue claimed that the exclusion of cognates was universallyrecognizedand even cited the fact that neither the Frenchnor Spanish crowns could be inherited through women, thus abandoning the Plantagenet claim to the kingdom of France.5 He repeated the

I.

R.

 

 

'RomanLawin Dante'sMonarchia',in Lawin Medieval

and

ed. E. B.

 

 

Kay,

 

 

 

 

Life

Thought,

King

andS.

 

(Sewanee,Tenn., I990),

pp.

267-8; Somniumviridarii,i, ch.I86,andLe

 

 

 

J. Reynolds

 

 

 

 

 

 

du

 

i,

Montreuil,

 

I68-9, 2II; JeanJuvenal,Lesecrits

songe

 

vergier,

ch.I42;

Opera,ii.I65,

 

 

 

politiques,

i.i6I; ii.i6, 23, 26-7, 50.

2. Digest, 50, I7 rule 54, cited in Fortescue, Works,pp. 66*, 506. In the Opusculum de natura legis naturae, he cited this rule, together with two other maxims from the same title, De diversis regulis

juris antiqui, Digest, 50, 17 rules 2 and I20, in Works, pp. I23, I25, I48. These maxims were widely known by English lawyers in the late Middle Ages: P. G. Stein, Regulae Iuris: FromJuristic Rules to

Legal Maxims (Edinburgh, 1966), pp. 147-8.

3. Fortescue, Works,pp. I24-5, 506, and Jean Juvenal, Les ecritspolitiques, ii.26. See P. Saenger, 'Burgundy and the Inalienability of Apanages in the Reign of Louis XI', French Historical Studies,

x(1977),I-26.

4.Thomas Lyttleton, Lyttleton, his treatise of tenures, ed. T. E. Tomlins (London, I841), i, ch.II, section 24; Fortescue, Works, pp. 517-8, and The Governance of England, pp. 353-4. Fortescue

certainly wished to imply that the royal succession was entailed in the male line when he noted that 'In cronicis ideo minime refertur, spreta nobili successione heredum masculorum linealiter per

sexum masculinum descendentium, successionem regnasse foeminarum'. See Works,pp. 74*, and for similar remarks regarding France, Jean Juvenal, Les ecritspolitiques, ii.44.

5. See infra, p. I24, n.2.

EHR Feb. 99

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