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.pdfSir John Fortescue and the French Polemical Treatises of the Hundred Years War Author(s): Craig Taylor
Source: The English Historical Review, Vol. 114, No. 455 (Feb., 1999), pp. 112-129 Published by: Oxford University Press
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EnglishHistoricalReview
? Oxford University Press I999 |
0013-8266/99/2659/0112 |
NOTESAND DOCUMENTS
SirJohn Fortescueand the FrenchPolemicalTreatises
of the Hundred YearsWar
BYthe Act of Accord of October I460, RichardDuke of Yorkwas named heir to the Englishthrone in placeof HenryVI's young son Edward.Thus parliamentimplicitlyacknowledgedthe superiorityof the Yorkistclaim to the throne;only the reluctanceto removean anointed king, and so to call into question the legality of the actions of the monarchs since the usurpationof 1399, prevented more radicalaction from being taken. Yet the subsequentbreachof this agreementby the Lancastrians,leadingto the deathof the Duke of Yorkat the battleof Wakefieldon 30 December I460,
justifiedthe seizureof the throneby his son Edwardin June1461 asrightful heir to the Crown.1 Sir John Fortescue took up the defence of the Lancastriansduring his exile with Henry VI in Scotland between April 1461and July I463. The famous lawyerproduced a number of polemical pamphletschallengingEdwardIV's title to the throne, of which just four survive:De titulo Edwardi comitisMarchiae; Of the Title of the House of
York;Defensio juris domus Lancastriaei;and ReplicacionAgeinste the
and Title |
the Crownes |
and France. |
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Clayme |
ofthe Due ofYorkefor |
ofEngland |
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Then, either during his stay in Scotland or his subsequent sojourn in France,he wrote a lengthy treatisecalled the Opusculumde natura legis
naturaeetde |
censurain successione |
which discussed |
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ejus |
regnorumsuprema, |
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the laws governing royal succession in |
the abstract, without specific |
referenceto the situation in either England or France.2
The Yorkistcase was based upon the premise that no 'ooth of feaute, homage or ligeaunce' and no 'Actes and Ordenaunces' might stand against the Yorkists'superior hereditary right to the throne 'grounded upon evident trouth and justice'.3 In I399 Richard II had had no children and so his closest male relativewas Edmund Mortimer, Earl of
March, great-grandson of |
Lionel Duke of Clarence. Unfortunately |
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I. R[otuli] P[arliamentorum] (6 vols., London, I767-77), v.375-9, 463-78; |
R. A. Griffiths, |
The |
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Reign |
of King |
Henry VI: The Exercise |
of RoyalAuthority, 1422-146I (London, |
I98I), pp. 867-9; |
B. |
Wolffe, |
Henry |
VI (London, 1981), pp. |
323-6. |
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2. With the failure of the Lancastrian cause in 1471, Fortescue joined the Yorkists and produced
a retraction of his earlierwritings against Edward IV, the Declaracion Upon Certayn WrytingesSent Oute ofScotteland. These tracts are printed in The Worksof SirJohn Fortescue,ed. Lord Clermont (London, I869) [henceforward Fortescue, Works];note also variant passages in Sir John Fortescue, The Governance of England, ed. C. Plummer (London, 1885), pp. 353-6, and The Politics of
Fifteenth |
Century England: John Vale's Book, ed. M. L. Kekewich et al. (Gloucester, I995), |
pp. 202-3. |
The textual issues are discussed in M. L. Kekewich, 'Sir John Fortescue and the Yorkist |
Succession', Nottingham Medieval Studies, forthcoming. |
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3. RP, |
v.375-80. |
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I999 THE FRENCH POLEMICAL TREATISES II3
Edmundwasamerechildandroyalwardandsoposedno obstacleto the
ambitionsof |
son of Clarence's |
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brother |
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Henry Bolingbroke, |
younger |
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of Gaunt.He seizedthethrone, |
thathewas |
enheriter |
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John |
arguing |
'right |
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to kyng Herrythe third'.This was almostcertainlya referenceto the
notoriousCrouchback |
that Edmundof Lancaster |
than |
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legend |
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Edward wasthe eldestson of |
Henry |
III,but hadbeenexcludedfrom |
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I) |
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the succession'propterfatuitatem';if this storyweretrue,then Henry
as EdmundCrouchback's |
was in- |
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Bolingbroke, |
great-great-grandson, |
deedthe heirto the throne,in directline fromHenryIII.Yet,asHenry was advisedin 1399,therewas no evidenceto supportthe tale. The Lancastrianstriedto maskthe weaknessof Henry'stitle by offeringa careful blend of a vague hereditaryright, election and conquest, reinforcedby anointmentwith the holy oil supposedlygiven by the VirginMaryto Becket;afterthe eventtheymaintaineda tactfulsilence on the matter. It is surprisingthat accordingto an apocryphalseventeenth-centurystoryHenryIV confessed:'Withwhat rightI got [theCrown]God only knows'.1
Fortescuehad to |
adopt |
new |
for the defenceof |
Inevitably |
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arguments |
HenryVI. To this end he assertedthatthe Lancastriansnow hada just
title |
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divineandecclesiastical |
consentand |
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through |
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approbation,popular |
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but the coreof his casewasa direct |
to theYorkist |
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prescription, |
hada |
response |
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claimthat |
they |
titleto thethrone.2EdwardIV |
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superiorhereditary |
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was 'forcludedand barredby all lawesused amonge Kinges... and namelywithin the realmeof Englande,and alsoby naturallreason,to
claymethe Kingdomeof Englande'becausethe Yorkisttitle depended upon descentthroughwomen, RichardDuke of York'smotherAnne, and Philippa,daughterof LionelDuke of Clarence;and a title to the
thronecouldnot betransmitted awoman.HenryVIwasheirin through
directmale line from Henry III, as required'et jure et consuetudine Angliae', and so was the true king 'omni jure naturalidivino et humano'.3In addition,Fortescuealsoenlargeduponthe observationof
the Lordsin I460 thattheYorkistshadneverbeforepubliclyclaimedto be Lionel'sheirsandthatRichardof Yorkhimselfhadonlytakenup the
armsof Lionel |
before |
claimto the throne.Fortescue |
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that |
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laying |
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thissilence,andhenceconsentto the rule |
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suggested |
underpinning |
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I. H. Nenner, TheRightto beKing:TheSuccessionto theCrown,1603-I714 (Basingstoke,1995), p. i. The Lancastrianclaimto the throneis discussedin detailin G. Lapsley,'The Parliamentary
Title of Henry IV', ante, xlix (1934), 423-50, 577-606; Fortescue, Works,pp. 64*, 524-5. Lancastrian diplomats claimed that their king's titles to the English and French thrones were too high a matter for them to discuss, an argument also used by the judges in Parliament in 1460: J. G. Dickinson, The CongressofArras, 1435: A Study in Medieval Diplomacy (Oxford, 1955), pp. I31-2,
143; RP, v.376a.
2.Fortescue, Works,pp. 68*-74*, 500-2, 509. He effectively countered his own argument based on prescription, when he argued in the Opusculum de natura legis naturae that lapse of time could not confirm anything which was not valid or right at its origin: Works,pp. I83-4.
3.Ibid., pp. 63*-64*, 73*, 505, 5II; Fortescue, The Governance ofEngland, p. 356.
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II4 SIR JOHN FORTESCUE AND February
of the Lancastrians,was the fact that Philippa was not the true child of Lionel.1
The claim that Philippa was illegitimate was an outright lie, but Fortescue's claims regarding the exclusion of cognates from the royal succession areharderto assess.As Fortescuelaterconfessed, in 'the lawes
of this londe . .. [one will] . . . lerne full lytell of the right of succession of kingdomes'. Yet a great deal of circumstantial evidence suggests a presumption that women and cognates could succeed to the throne, at least in default of direct male heirs. The common law certainly allowed both women and cognates to inherit fees simple, and the concern of the English nobility to prevent lands from passing out of their family
through the marriageof an only daughterwas partly responsible for the development of a new legal device, the entail.2 EdwardIII tried to settle the succession upon the direct male line by a charter issued in 1376, perhapsinspired by CharlesV's ordinance of August I374 on the French royal succession which the French historian Raymond Cazelles has described as the 'premiere loi constitutionnelle de la monarchie
frangaise'.Yet the English charter made so little impact upon public debate in the late Middle Ages that historians had no knowledge of its existence until its recent rediscovery.Certainly there is no evidence that Edward sought the approval of the community of the realm for this charter,unlike Henry IV when he entailed the royalsuccession upon his sons and their male heirs in June 1406; the new charterwas sealed with the GreatSeal, the seals of all the Lordsand of the Speakerof the House of Commons. Six months later this was repealedby Parliamentbecause the exclusion of any potential granddaughters was an unintended limitation upon them. By implication, females and hence cognates were regardedas capable of inheriting the English throne, whereas in France the events of I316, I322 and 1328 had set a secure precedent for direct male
succession only.3
Thus the burden of proof fell upon Fortescue if he wished to argue that a title to the throne could not be passed through a woman. He met this challenge with style: the Opusculum de natura legis naturae is arguablythe most complex and intellectually demanding discussion of royalsuccession written by any English or Frenchwriter during the late
I. Fortescue, Works,pp. 499, 67*-68*, 517-8; Fortescue, The Governance of England, p. 354.
2. Fortescue, Works,p. 532. For the entail, see J. H. Baker, Introduction to English Legal History (3rd edn., London, I990), pp. 303-7; K. B. McFarlane, The Nobility of Later Medieval England
(Oxford, 1973), p. 270.
3. For the French ordinance of I374, see Raymond Cazelles, Socite' Politique, Noblesse et Couronne sousJean le Bon et Charles V (Paris/Geneva, I982), pp. 579-8I; Jacques Krynen, ' "Le Mort Saisit le Vif". Genese Medievale du Principe d'Instantan6ite de la Succession Royale Fransaise, Journal des Savants (I984), 187-22I; Francoise Autrand, 'La Succession a la Couronne de France et les Ordonnances de I374', in Representation,Pouvoir etRoyaute'a lafin du MoyenAge, ed. Joel Blanchard (Paris, I995), pp. 25-32. Michael Bennett discusses the 1376 charter of Edward III in
'Edward III's Entail and the succession to the Crown, I376-1471', ante, cxiii (1998), 580-609. For
the Lancastrian attempts to entail the Crown, see RP, iii.525, 574-6, 580-3. I intend to discuss the question of female and cognate succession to the English Crown in a forthcoming article.
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Middle Ages. The scale of his achievement is remarkable,especiallygiven the short space of time during which he composed both his pamphlets and the largertreatise,and the intense political pressuresunderwhich he was working. Inevitably Fortescue drew much of his material from existing works such as Vincent de Beauvais's De morali institucione principis, which inspired his discussion of the origins of kingdoms. Yet none of these texts contained detailed discussions of the royalsuccession,
so it would seem that Fortescue derived his material from a previously unidentified source.1Throughout the Hundred YearsWar, some of the greatest French writers had discussed this question as part of their defence of the Valois monarchy against the English. During the fourteenth century, French writers addressed it both as parts of larger works of political thought, such as translations of Augustine's Civitatis dei and Aristotle's Politics, and in the remarkablelegal encyclopedia the Somnium viridarii, written by Evrart de Tremaugon.2 Then in the fifteenth century a series of polemical writers, most notably Jean de Montreuil and Jean Juvenal des Ursins, directly addressed the English claims in France.They drew upon the earliertexts but added, crucially, the famous Salic Law as a defence against the notion that women or cognates might succeed to the French throne.3 Historians have long recognized connections between the pamphlets of Sir John Fortescue and the lastgreatFrenchpolemical treatise,Pourcequeplusieurs,written in I464. Veikko Litzen suggested that either Pour ce que plusieurs was
I. For the sourcesused by SirJohn Fortescue,see the De LaudibusLegumAnglie,ed. S. B.
Chrimes(London,1949),pp. xc;V. Litzen,A War |
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John Fortescue's Works (Helsinki,1971), pp. |
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France au XIVe siecle.Actes due colloque internationales de C.N.R.S. (Louvain, I995), |
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vergier',Recognitions:Essays |
Presented to Edmund Fryde, ed. C. Richmond and I. Harvey (Aberystwyth, 1996), pp. 203-28.
3. I discuss the Salic Law in my forthcomingarticle '"La vraye loy des Francois":The Developmentof the SalicLawDuringthe HundredYearsWar',butalsoseeP. Viollet,'Comment
les femmesont ete exclues,en France,de la successiona la couronne',Memoiresde IlAcademiedes
etbelles-lettres,xxxiv |
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M. Potter,'The |
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to the FrenchThrone',Transactions theAmerican |
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moyenage',Perspectivesmedievales, |
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C. Beaune, The Birth of an Ideology:Mythsand Symbolsof Nation in Late MedievalFrance
(Berkeley,I991), ch. 9 and A andB;K. andR. E. 'Noel de Friboiset laloi appendices Daly Giesey,
salique', Bibliotheque de I'Ecoledes Chartes, cli (I993), 5-36.
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II6 AND February
based upon Fortescue's writings or that the two writers had used a common source. Indeed both writers were almost certainly drawing upon the French polemical treatise Trescrestien,treshault, trespuissant roy written in 1446 by Jean Juvenal des Ursins, perhaps the most important French political theorist of the fifteenth century.'
At first glance the French treatises appear to say little of immediate relevanceto the English succession. At no point did Jean de Montreuil, Jean Juvenal or any of the other writers explore the specific rules governing the English royal succession in any way that might be useful for Fortescue; their arguments rested principally upon the notion that the Salic law should govern the French succession, irrespectiveof other countries.2 Fortunately for Fortescue, these French writers also used a number of theoretical arguments with universal relevance, which had been employed extensively before Jean de Montreuil adopted the Salic Law between 1409 and 14I3, and which continued to be used thereafter as an additional support for this problematic authority.As JeanJuvenal declared in Trescrestien, tres hault, trespuissant roy: 'Mais supposons qu'il n'y eust eu oncques constitution, coustume, usage, ordonnance ou Loy sallicque en ceste maniere ... regardonsse ce est chose raisonnable que une femme succedast et feust heitiere d'un tel royaulme'.3Within this section, Jean Juvenal offered the basic elements of a case against female and cognate succession that Fortescue first expounded in his pamphlets and laterdeveloped in the Opusculumde naturalegisnaturae.
The crux of the issue was to demonstrate that women were incapable of succeeding to the throne, and then to extend this prohibition to males claiming solely through females. In 1446 Jean Juvenal employed an argument against female succession which had not been used by any of the previous defenders of the Valois monarchy. He declaredthat reason and custom prohibited women from holding public office, 'carse seroit contre le droit natural qui ordonne que femme soit soubzjecte et non
mye ayant puissancede prelature,ainsi que nous l'avons Genesis iii |
. . .; |
et toute coustume contre droit naturel est nulle, et constitution |
ou |
statut'. This was a reference to Genesis 3:16, where God passed |
I. P. S. Lewis, 'War, Propaganda and Historiography in Fifteenth-Century France and England', Transactions of the Royal Historical Soc., 5th ser., xv (1965), I9n, and Litzen, A War of Rosesand
Lilies, pp. 60-5. For Trescrestien, treshault, trespuissant roy, see Jean Juvenal des Ursins, Les dcrits
politiques de Jean Juvenal des Ursins, ed. P. S. Lewis (3 vols., Paris, 1978-93), ii.i-I77. The most accessible edition of Pour ce que plusieurs, which has enjoyed a number of different titles in
manuscript and published form, remains Pretensions des Anglois a la couronne de France, ed. R. Anstruther (Roxburghe Club, I847), pp. I-II7. References will be given to the Anstruther edition
and to Bibliotheque Nationale MS francais 5058, which is the base manuscript for my forthcoming edition.
2. Jean Juvenal argued that 'les manieres d'Angleterre et aultres royaulmes ne peuent lyer le royaulme de France', in Les ecritspolitiques, ii.45. See also Jean de Montreuil, Opera. II: L'oeuvre historique etpolemique, ed. N. Grevy-Pons, E. Ornato and G. Ouy (Turin, I975), pp. I66, 272-3.
3. Jean Juvenal, Les dcritspolitiques, ii.41-2.
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judgement on Eve for her disobedience.' Thus the Frenchmanprovided Fortescue with the perfect response to the Yorkist claim that their hereditary title was guaranteed by divine and natural law. Henceforth Fortescue cited the judgment against Eve throughout his writings on royal succession. For example, in Of the title of the house of York,he declared that:
Godhathmadealawto allwomenthat |
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the first woman and all her issue women, Eris subpotestateviri, et ipse dominabiturtui.Whereforeacustomeoralawmadein sucharelmeashathno
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Opusculum de natura legis naturae, Fortescue examined this
argument in greater detail, offering a highly complex
unique treatment of Adam's authority over Eve.According to Fortescue, God had placed women under the lordship of men through his judgement against Eve, and this divine law confirmed the existing prelacyof men over women which existed by naturallaw.The choice of words is particularly interesting because the term 'prelacy' was not commonly associated by theologians with the prelapsariansituation, even though many did support the general notion of a change in the subjection of Eve as a result of the Fall. Yet Jean Juvenal had used precisely this word in his brief reference;so it is possible that Fortescue may have borrowed from the Frenchman not just the argument derived from Genesis, but also his unusual terminology.3
Fortescue also employed a second argument borrowed from the French writers: the Crown was a public office which,
property,could not be inherited by a woman. This was a commonplace argument among the defenders of the Valois monarchy who usually orientated their discussion around the story of Salphaad'sdaughters in Numbers 27: 8, where God upheld the right of women to inherit their father's property in default of male heirs. Like these French writers, Fortescue observed that this had no relevance for a public office like kingship, citing an extensive arrayof misogynistic arguments to demon- strate the incapacity of women to carryout the virile duties of kingship such asdefending the realmand sitting in judgement. He concluded that the physical weakness of women was nature's way of illustrating their unsuitability to rule, though he did accept that in practicewomen could
i. |
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and see also pp. 66*-67*, 507-8; Fortescue also cited God's |
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LegumAnglie,p. 104. |
3. Fortescue, Works,pp. 13I 6, 140-7, I57-65, 76-7. See also E. T. Callahan, 'The Body Politic of SirJohn Fortescue:A LateMedievalPoliticalTheology'(Univ. of Chicago,PhD. dissertation, 1994),ch. i. My thanksto Dr Callahanforprovidingme with a copyof thisdissertation.
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II8 SIR JOHN FORTESCUE AND February
and did rule because a queen did not have to carry out her tasks in person:she could delegate her powers to agents, just as a minor or an old man would have to. Yet like the French writers, Fortescue emphasized that women could hold public office only under the supervision of a man, which of course could not be the case for a kingdom without a superior,like Franceor England.1Thus Fortescuewas using arguments which had appearedin almost every late medieval French discussion of royalsuccession. Yetcertain phrasesdid especiallyecho the work of Jean Juvenal. For example, the Englishman declared that high offices like those of Constable or Marshal could not be administered by women,
mirroring Jean Juvenal's declaration that females could not hold the offices of 'bailly ou prevost'. Moreover, like Jean Juvenal, Fortescue justified this by citing the civil law maxim: 'Feminae ab omnibus civilibus vel publicis remotae sunt' (Digest, 50, I7, 2).2
In his pamphlets Fortescue highlighted another specifically male aspect of monarchy, the quasi-sacerdotalstatus of the king. This was demonstrated most clearlyby the coronation ceremony.The queen was anointed on a lower partof the head than a king, in token of the fact that she had a superior,and on the arms, because she was not to exercisethe power of her own will or bear the sword as the king did. But she could also not be anointed on her hands and so would be unable to cure
scrofula or bless the coins and rings that cured other illnesses such as
epilepsy. Moreover, women were incapable of exercising the regalian rights of a king because a woman could never exercisethe functions of a bishop.3 Such arguments had been a commonplace of fourteenth- century French discussions but were abandoned in the I370s by the Somnium viridarii, no doubt because the quasi-sacerdotalstatus of the king could be used to justify papal supremacy over the French Crown. Yetthe special religiousstatus of the king held enormous power for a less educated audience - as demonstrated by the importance ofJeanne d'Arc and the coronation of CharlesVII at Rheims in I429 - and the argument was invoked in the fifteenth century by a number of unofficial writers
I. Fortescue, Works, pp. 121-3, |
I29-30, 138-40; Montreuil, Opera, ii.172, 227-8, 274; and Jean |
Juvenal, Les ecritspolitiques, ii.26, |
43. When Fortescue later retracted his arguments, he made the |
remarkable observation that the English Crown was subject to the papacy, so that a woman might succeed to the throne because she would still be under male supervision: Fortescue, Works,
PP.533-5.
2.Fortescue, Works, pp. II6-8, 123. The story of Salphaad was also used by English writers in
support of Edward III's title in France: for example, John of Bridlington, in Political Poems and Songs Relating to English History ComposedFrom the Accession of Edward III to that of Richard II,
ed. T. Wright (2 vols., Rolls Ser., 1859-6I), i.I45-6.
3. Fortescue, Works,pp. 498, o58, 86*. Fortescue abandoned these arguments in the more erudite Opusculum de natura legis naturae, which after all sought universal rules ratherthan ones applicable only to Christian monarchies.
EHR Feb. 99
1999 THE FRENCH POLEMICAL TREATISES 119
and texts, such as Fluxo biennali spacio.The firstwriter in the employ of the French government who cited it was JeanJuvenal.1
These were the two principle means by which Fortescue opposed female succession to the throne. In the pamphlets he also borrowed and
developed a seriesof logical arguments used by JeanJuvenal,concerning the ramifications of allowing women to succeed to the throne. Firstly, according to a traditional Frenchargument, a queen might marryeither a man of low status or an enemy of the realm, who would carryoff the wealth of the kingdom. Moreover,if a queen died or decided to divorce, what would happen to her husband if he had been anointed as king? Indeed, what would happen if a queen refused to marry?To these traditional arguments, Fortescue added the unusual observation that if there were more than one daughter, then the realm might have to be divided between them, which would be an impossibility.2
Having demonstrated that women could not succeed to the throne, the next step was to extend this prohibition to their male offspring.3 Fortescuearguedthat if awoman was excluded from the succession, then she could not pass on a right to the throne to her son: it would be as if a ladderhad a missing rung, or if therewas no glue fastening two pieces of wood together, or no rope supporting a beam hanging in the air.4These were highly original metaphors that expresseda commonplace medieval notion embodied in the proverb 'Nemo dat quod non habet'; Evrartde Tremaugon had discussed the point in great detail in the Somnium viridarii, a work that heavily influenced Jean de Montreuil. He and his successors,though, generallyabandoned the complex referencesto civil and canon law in favourof a simple proverbialform, 'personnedonne ce qu'elle n'a mie ne puet avoir', together with a shorthand term that
I. RichardJackson, 'The Traite du Sacre of Jean Golein', Proceedingsof the American
PhilosophicalSoc.,cxiii (1969),323-4;Somniumviridarii,i, chs.I66-72 andLe du I. songe vergier,
chs.74-8o. For Fluxobiennalispacio,see N. Pons, 'L'honneurde la couronnede France': quatre
libellescontrelesAnglais(versI418-vers1429) (Paris,1990),p. 174;and see also RobertBlondel, Oeuvresde RobertBlondel,ed. A. Heron (Rouen,1891-3),i.232-4, 402-4; JeanJuvenal,Lesecrits
politiques,i.i6o, I63-5;ii.42-4. |
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Journal,viii (I949-50), 48-71. This notion was frequentlyinvokedby the Frenchduring the
HundredYearsWar to rejectEnglish demandsfor lands in full for in sovereignty; example,
Somniumviridarii,i, ch.I86,? 23,25,andLesongedu vergier,i, ch. 142? 23,24.
3. Note that neitherSir John Fortescuenor JeanJuvenaldes Ursins opposed male cognate successionasa lastresort.Theysimplyarguedthatthiscouldonlyoccurwhentherewereno males
in directline, howeverremote:Fortescue,Works,pp. 74*, o58,andJeanJuvenaldes Ursins,Les critspolitiques, ii.i6o.
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EHR Feb. 99
I20 |
SIR JOHN FORTESCUE AND |
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Montreuil himself coined: a woman could not act as a 'pont et planche'.' In presentingthe same argument, Fortescuedid not cite the phrase'pont et planche', but reliedon a simple civil law maxim not used by any of the French writers: 'Nemo potest plus juris transferrein alium quam sibi competere dinoscatur'.2
Jean Juvenal demonstrated that this principle applied in France by arguing that French apanages were granted to the male line only, and that in default of direct male heirsthey would revertto the Crown. In the Opusculumde natura legis naturae, Fortescue cited not just this French practicebut also demonstrated that the principle of'pont et planche' was enshrined in English law, in the entail to the male line.3 As Lyttleton argued in his discussion of tail male in the Tenures,if the heir to lands held in tail male dies with only a daughter,'[il] est mort sauns issue male en la ley, entaunt quelissue de la fille ne puit conveyer a luy mesme le discent per heiremale, &c'. But of course the problem was that the entail was an imposed practicereplacingthe situation in a fee simple: was there any evidence that the English Crown had been entailed to the male line? In one of his pamphlets Fortescue did report that Edward III had explicitly restrictedthe succession to the male line. This may have been a referenceto the recently discovered charterof 1376, though this is far from certain, given that Fortescue noted Edward's restriction in the
context of an entirely fictitious parliamentarysession at which it was declared that Lionel Duke of Clarence had died without issue and
during which Edward'sdaughterspublicly renounced their claim to the throne. Certainly Fortescuedid not mention the efforts of Henry IV to entail the Crown on the direct male line in I4O6.4
Either way, Fortescue claimed that the exclusion of cognates was universallyrecognizedand even cited the fact that neither the Frenchnor Spanish crowns could be inherited through women, thus abandoning the Plantagenet claim to the kingdom of France.5 He repeated the
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i.i6I; ii.i6, 23, 26-7, 50.
2. Digest, 50, I7 rule 54, cited in Fortescue, Works,pp. 66*, 506. In the Opusculum de natura legis naturae, he cited this rule, together with two other maxims from the same title, De diversis regulis
juris antiqui, Digest, 50, 17 rules 2 and I20, in Works, pp. I23, I25, I48. These maxims were widely known by English lawyers in the late Middle Ages: P. G. Stein, Regulae Iuris: FromJuristic Rules to
Legal Maxims (Edinburgh, 1966), pp. 147-8.
3. Fortescue, Works,pp. I24-5, 506, and Jean Juvenal, Les ecritspolitiques, ii.26. See P. Saenger, 'Burgundy and the Inalienability of Apanages in the Reign of Louis XI', French Historical Studies,
x(1977),I-26.
4.Thomas Lyttleton, Lyttleton, his treatise of tenures, ed. T. E. Tomlins (London, I841), i, ch.II, section 24; Fortescue, Works, pp. 517-8, and The Governance of England, pp. 353-4. Fortescue
certainly wished to imply that the royal succession was entailed in the male line when he noted that 'In cronicis ideo minime refertur, spreta nobili successione heredum masculorum linealiter per
sexum masculinum descendentium, successionem regnasse foeminarum'. See Works,pp. 74*, and for similar remarks regarding France, Jean Juvenal, Les ecritspolitiques, ii.44.
5. See infra, p. I24, n.2.
EHR Feb. 99